“Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’” (Luke 1:38)
Who in the Divine Will community was not shocked to learn of the passing of Fr. Robert Young OFM on November 5? So many of us relied on the clarity of his teachings on the Divine Will writings of Luisa Piccarreta. To the news of the passing of Fr. Robert to his eternal reward, a beautiful response was posted on a video tribute to Fr. Robert from his website https://divinewilllife.org/26106-2:
“It broke our hearts to lose you, but we know God chose to take you home, and although we don’t understand, we say, Fiat, my Lord!”
“Then Jesus said to the crowds and to his disciples, ‘The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practise what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them.’” (Matthew 23:1-4)
Do you notice how much more you have to pay for torn blue jeans these days? What used to be seen as a sign of abject poverty is now elevated to a status symbol, a fashion statement. I think this can be seen as a metaphor for the spiritual poverty of our age, a sign of the times. It seems many are no longer ashamed of their spiritual poverty, but wear their spiritual dysfunction as a status symbol, a fashion statement. Their spirit may be in tatters, but they’re too cool to care.
Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” (Matthew 16:24,25)
I have felt led to ponder lately on the swaddling bands of Christ and what they symbolize in the Divine Will. I was thinking about Jesus, the glorious, infinite Word of God, the Second Person of the Trinity, about whom St. Paul wrote:
“He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.” (Colossians 1:15-20)
I have to say, this is one of my favorite Scripture passages. It so clearly and beautifully depicts the glorious participation of Jesus in the act of Creation, yet more than participation, it speaks of Christ as the very reason that creation exists at all. It was a glorious gift from Father to Son, but not just something to be played with, not a bauble or a toy, but something to die for—literally! This passage says so much that we could spend a lifetime meditating on it and never plumb its depths. Continue reading
Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. (Ephesians 5:1-2)
We all have crosses. And indeed, as Franciscan penitents, we are exhorted to take the words of Christ to heart and live them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Mt. 16:24) Knowing that this is our call and living it, however, are two different matters. How often, when a cross is given to us, do we turn our faces, pray for deliverance, tell the Lord, “Not this cross, Lord. It is much too heavy for me! I will carry a cross, just not this one.” How fickle and frail we are! I was struggling last week with a cross of my own when I felt led to pick up the writings of Luisa Piccarreta. Here is what I read:
Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord. (Jeremiah 23:3-4)
I find that the Holy Spirit often teaches in themes. Over the past few years, from many sources and directions, I have been led to the writings of Servant of God, Luisa Piccarreta which speak of the fulfillment of the Lord’s petition in the Our Father: “Thy Kingdom come, Thy will be done on earth as it is in heaven.” The writings speak of the coming Kingdom of the Divine Will, which corresponds with the “Triumph of the Immaculate Heart” promised at Fatima, a time in which the Will of God reigns in the hearts of all. It is an era of peace longed for by God since the Fall of Adam, and alluded to in Jeremiah’s passage above. In the writings of Luisa, we are taught to exchange our human will for the Divine Will.
Then the Lord answered Job out of the whirlwind: ‘Who is this that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me. ‘Where were you when I laid the foundation of the earth? Tell me, if you have understanding…” (Job 38:1-4)
This dramatic Scripture passage recounts the beginning of God’s rebuttal to Job’s complaint at feeling abandoned by God in spite of his righteous life. God’s stinging rebuttal continues from here as he asks Job where he was in all the glorious acts of creation. In the end Job is properly humble and contrite as we can see by his response: “See, I am of small account; what shall I answer you? I lay my hand on my mouth. I have spoken once, and I will not answer, twice, but will proceed no further.” Job’s reply is silence, and his silence is more eloquent than all he has said before.
John 15:4-5 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Whoever abides in me and I in them bears much fruit, because apart from me you can do nothing.
One word keeps popping up for me lately, and when that happens, I know I have some pondering to do. The word is “deliberate” in the context of being more deliberate in my actions, more mindful and intentional. So often our actions throughout the day are automatic. We are not present to our actions, but like horses bolting for the barn door, our minds race on to other things. We do things impulsively or rashly, we fail to ponder. We neglect to live in the sacrament of the present moment, and in so doing, we lose the joy and grace unique to each moment.
John 12:24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.
The power of forgiveness. We hear about it, we know about it, and most of us have experienced it. Those of us who take advantage of frequent confession—especially if we are prodigal children returned to the embrace of our Father—know very well the power of forgiveness and what it has meant in our own lives. But have we reciprocated that gratuitous gift to others? This is something we must examine ourselves thoroughly on, for it is one of the criteria we will be judged on and it is the true sign of a humble, contrite, and grateful heart.
Isaiah 12:3 With joy you will draw water from the wells of salvation.
Global tensions are on a seemingly exponential uptick. Yet the utter importance of joy has been coming to me again and again. The above Scripture passage can be read in two ways, a passive way and an active way. The passive way implies that joy is what we are filled with after we are saved. Very true. But the active reading of this passage tells us that joy can also be the “bucket” we can use to draw water from the wells of salvation. Joy therefore becomes an instrument of salvation in the hand of the Christian.
John 1:1, 14 In the beginning was the Word, and the Word was with God, and the Word was God…And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
I have been pondering lately the importance of words. Our culture constantly bombards us with words—written, spoken, tweeted or texted, there is no escape. As with all things, it seems that an excess of anything cheapens the whole. On further examination there is a whiff of the diabolical in this.
St. John’s Gospel begins with the words: “In the beginning was the Word, and the Word was with God and the Word was God.” No wonder the enemy wants to cheapen the word—he is trying to undermine the Word made flesh by drowning the Word in a trash heap of words.