The "Gift of all Gifts"…

Dear friends, I have been feeling the call to more fervently promote Our Lord’s teachings on the “Gift of Living in the Divine Will”, which He gave to us through Luisa Piccarreta. God has reserved this extraordinary grace, this “Gift of all gifts” for our time as a remedy—and more than a remedy—for the unprecedented ills of the world. I have listed below resources which will explain clearly the distinction between doing the Divine Will and living in the Divine Will. Believe me it makes all the difference in the world. God is not playing a defensive game, He’s playing offense all the way to His unstoppable victory.

Luisa Piccarreta was a very saintly soul (1865-1947), unimaginably humble, with a singular mystical life, whose holiness has been recognized, not just by her those who knew her (including St. Padre Pio), but at the highest levels of the Church. She has been declared Servant of God and her cause for beatification has been submitted to the Vatican. Her diary, over 8000 pages, has been studied by Vatican theologians in the Italian translation and has been found to contain no errors in faith or morals. The Vatican Press published her biography in 2015.

The censor liborum of Luisa’s writings was Rev. Annibale (or Hannibale) di Francia. A holy man and the Founder of two religious orders, he was the first and most rigorous promoter of Luisa’s writings. He was canonised by Pope John Paul II in 2004, and in 2010 Pope Benedict XVI installed a large statue of the saint outside the Vatican Basilica.

Jesus tells Luisa that the Holy Spirit is ready to descend in His fullness on the earth, to usher in the Era of Sanctification through this Gift. Please, I invite you to watch  to this new 27-minute video by Daniel O’Connor, and this 13-minute video (Divine Will in a Nutshell) by Fr. Joseph Iannuzzi. Fr. Iannuzzi has been tasked by the Vatican to work on the English translation of Luisa’s 36-volume diary which Jesus titled, “The Book of Heaven” (sometimes referred to as, “The Volumes”).  His Doctoral Dissertation on the subject was given Ecclesiastical Approbation by the Pontifical Gregorian University of Rome, authorized by the Holy See. Fr. Robert Young (may he rest in peace) has an excellent series of podcasts on the Divine Will, found at https://divinewilllife.org/, including a 12 part Introduction to the Divine Will. He also has this one hour talk as a shorter introduction.

The Gift of Living in the Divine Will is meant for everyone. It is not meant to replace other Catholic spiritualities, but embraces and enhances them. We continue to do all our good and holy practices, but learn to do them in a new way by grace. The more people there are that desire this gift and learn about it, the sooner the Immaculate Heart will triumph, and the Kingdom of the Divine Will come to reign. I implore you, if you have not already done so, to take this call seriously.

There is much, much more information in the videos, and a little more from me in this post. If you feel a stirring in your heart, know and believe that God is calling you to be part of this Great Work of His. May God guide us all deeper into His holy and adorable Will. Fiat!

The Inner Thoughts of Many…

Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed…’ (Luke 2:34-35)

I had different idea brewing to write about, but when I heard the above verse from the Gospel reading at Mass on the feast day of the Presentation of Our Lord, it pierced me. There is so much in it that speaks to our time, especially the last phrase.

First of all, it seems that the more society rejects God, the more “free” people feel to give voice to things that in the past might have remained unspoken. The “inside voice” has become the “outside voice”. Everyone is talking at once, and almost no one is prepared to be swayed from their position. Amidst the noise and chaos is a spiritual dynamic: the inner thoughts of many are being revealed.

In the past only God had access to our inner thoughts. Now we are all being exposed to the cacophony. We are getting a taste of what God has had to endure since the fall, but amplified in our day, and there is almost no escape. Oh, the wisdom of silent contemplation! The mind of man is a bucking wild horse broken free of its last harness. Look out!

The second reason this phrase pierced me is that I have recently read a book titled, “The Warning: Testimonies and Prophecies of the Illumination of Conscience” by Christine Watkins*. For those of you who have never heard of the prophesied “warning” or “illumination of conscience” I offer you a simple explanation. The prophecy, explicated by numerous well-known saints and mystics including St. Faustina, tells of an coming manifestation of God’s mercy in which we will see ourselves as God sees us, in the light of Truth, but also in the light of his unimaginable love for poor sinner and has been called “a judgment in miniature”. It will be a great shaking for humanity, an event that will remove all doubt about the existence of our perfectly merciful and perfectly just God, a time of decision for every living human soul each of whom will have to answer the question posed by God: “Are you with Me or against Me?”

The foreword of the above-mentioned book was written by Bishop Gavin Ashenden (Chaplain to the Queen of England from 2008 to 2017). He begins by saying, “Every so often a book falls into one’s hands that is particularly powerful in unveiling the mystery and power of God’s purpose for his Church today, and this is one such.” The book contains, not just prophecies, but real-life testimonies of people who have already experienced an illumination, a sneak-preview of what is purportedly to come.

Intrigued, I bought the e-book, not realizing that one of the people whose testimony is included is, in fact, a friend of mine. I knew her at the time she experienced her illumination several years ago. It left her so shaken it was a full week before she could speak to me about it. The experience was extremely painful—to see how her sins had hurt Our Lord. It left her with a profound sense of gratitude and love of our merciful God, along with a burning desire never to hurt him again, which has not waned to this day.

Reading these stories helps us to realize that even our little sins hurt God. St. Faustina herself had an illumination of conscience, and described it in this way:

“Suddenly I saw the complete condition of my soul as God sees it. I could clearly see all that is displeasing to God. I did not know that even the smallest transgressions will have to be accounted for. What a moment! Who can describe it? To stand before the Thrice-Holy-God!”

Divine Mercy in My Soul (36)

This is not meant to be cause for fear, but is an unimaginable grace leading to a far deeper repentance than we could ever imagine. What a gift! Whether or not you believe that this global event is imminent, it is a ever prudent to keep our spiritual house in order, especially through the grace of mercy and the mercy of grace found in the sacraments.

This past week the Office of Readings in the Liturgy of the Hours, featured a reflection by Saint Bernard, abbot. Though it was penned almost 1000 years ago, it remains a timeless teaching on every sinner’s right to the mercy of God. I was going to use excerpts but could not decide which jewel was superfluous. So, I give the final word to St. Bernard:

“Where can the weak find a place of firm security and peace, except in the wounds of the Savior? Indeed, the more secure is my place there the more he can do to help me. The world rages, the flesh is heavy, and the devil lays his snares, but I do not fall, for my feet are planted on firm rock. I may have sinned gravely. My conscience would be distressed, but it would not be in turmoil, for I would recall the wounds of the Lord: he was wounded for our iniquities. What sin is there so deadly that it cannot be pardoned by the death of Christ? And so if I bear in mind this strong, effective remedy, I can never again be terrified by the malignancy of sin.

“Surely the man who said: My sin is too great to merit pardon, was wrong. He was speaking as though he were not a member of Christ and had no share in his merits, so that he could claim them as his own, as a member of the body can claim what belongs to the head. As for me, what can I appropriate that I lack from the heart of the Lord who abounds in mercy? They pierced his hands and feet and opened his side with a spear. Through the openings of these wounds I may drink honey from the rock and oil from the hardest stone: that is, I may taste and see that the Lord is sweet.

“He was thinking thoughts of peace, and I did not know it, for who knows the mind of the Lord, or who has been his counselor? But the piercing nail has become a key to unlock the door, that I may see the good will of the Lord. And what can I see as I look through the hole? Both the nail and the wound cry out that God was in Christ reconciling the world to himself. The sword pierced his soul and came close to his heart, so that he might be able to feel compassion for me in my weaknesses.

“Through these sacred wounds we can see the secret of his heart, the great mystery of love, the sincerity of his mercy with which he visited us from on high. Where have your love, your mercy, your compassion shone out more luminously that in your wounds, sweet, gentle Lord of mercy? More mercy than this no one has than that he lay down his life for those who are doomed to death.

“My merit comes from his mercy; for I do not lack merit so long as he does not lack pity. And if the Lord’s mercies are many, then I am rich in merits. For even if I am aware of many sins, what does it matter? Where sin abounded grace has overflowed. And if the Lord’s mercies are from all ages for ever, I too will sing of the mercies of the Lord for ever. Will I not sing of my own righteousness? No, Lord, I shall be mindful only of your justice. Yet that too is my own; for God has made you my righteousness.”

Second Reading in the Office of Readings, Wednesday, Third Week in Ordinary Time

(*”The Warning” is available for purchase at Queen of Peace Media or Amazon)

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Martyrdom of Solitude…

Luke 2:19 Mary treasured all these words and pondered them in her heart.

I was praying a rosary recently using a published meditation guide. In the Fourth Glorious Mystery, one meditation leaped out at me, even though I had read it many times before. The meditation gave thanks to God for all the graces Our Blessed Mother won for the Church during the inexpressible “martyrdom of solitude” that she suffered after Jesus’ ascension. As I pondered Our Lady’s “martyrdom of solitude”, I felt it take on a greater meaning for the Church today, as well as a distinct calling to the faithful in these turbulent days.

Some experiences I have had recently have underscored how we, especially as penitents, are being called to enter into Mary’s martyrdom of solitude, a solitude where the presence of Jesus in the world is not only not felt, but rarely sought. I know you feel it too. It pierces.

On Christmas Eve I arrived early for the latest Mass, thinking there would be carols or the rosary before Mass. There wasn’t. With four Masses that night and two the next day, with only one priest and a small liturgical team in the parish, I can’t say I was surprised. There were only a few people in the church, so I thought I would sit near the front and at least meditate on the rosary before Mass on this Holy Night.

In the front pew just across the aisle, sat a family with adult children. I was alarmed and seriously distracted when a couple of the young women started taking selfies of themselves, chatting in normal tones about all manner of things. I had seen people chat before Mass before, but this I found quite disturbing. I moved to the other side of the church in front of the nativity scene and offered reparation.

I was into the second decade when another large, extended family moved in a few rows behind me. I could smell the alcohol on their breath, as they chatted and laughed even louder than the first group. I started to pray my rosary out loud. While I don’t think anyone in these two groups could hear me, I’m hoping the Holy Family was in some way consoled. Lord have mercy!

A couple of days later in a group gathering someone made a joke about priests abusing altar boys. I felt as if I was the only one who didn’t find it funny. Don’t get me wrong–I am in no way excusing the guilty. Anyone who is guilty of abusing children should be found and penalized. I just don’t think there’s anything funny about it. I was pierced by how it hurt Jesus to have his Bride so tarnished, not to mention the horrific damage being inflicted upon his innocent children. I couldn’t even speak. I could only pray.

Upon reflection it occurred to me that all faithful Catholics today carry in their own spirits these modern-day piercings of Christ. We are being called to enter into Mary’s martyrdom of solitude, and it is bound to become worse before her Immaculate Heart triumphs and makes everything infinitely better. Fiat!

On top of these piercings, I feel comforts being removed. It seems we are being stripped of all that is not Christ.

But let us not become discouraged. As penitents, we know how to offer up our piercings, and strippings only serve to separate us from our attachments, until we cling only to Him. Our Mama shows us that in every circumstance, even in the piercing of our hearts, we are called to give praise to God, keep our eyes on Christ, and proclaim our never-ending Fiat!

The evil one thinks he is winning. But the Church’s martyrdom of solitude, her Fiat under the banner of Our Lady will prove to be an invincible weapon, just as it was in the early Church. Our Lady was an unsung hero in the early days of the Church. She re-lived the silence of Nazareth, bereft of the comfort of the physical presence of her Beloved Son. Her every act, perfectly conformed to the Divine Will, won graces and favors for the fledgling Church. Her holiness was the milk that fed it, just as her wisdom and knowledge guided the Apostles and disciples in their first steps. 

So let us continue to do whatever God asks of us, in silence and prayer, for as long as He requires it, embracing whatever comes as a cross-shaped gift from our Beloved. The Divine Will is indeed our joy and our hope, the tomb in which we await His glorious resurrection.

O holy Mother of God, Full of Grace, grant to us, your little children grace upon grace, that our martyrdom of solitude, linked to yours, will be an invincible weapon in your hand, leading to the glorious triumph of the Bride of Christ. St. Francis and St. Clare, all you holy angels and saints, pray for us. Amen. Fiat!

Feet for the Journey…

Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. (Luke 2:4-5)

Do you ever think about feet? Maybe only when they’re hurting. Our feet serve us so humbly and faithfully, we do miss them when they are out of commission. A year or so ago, I was diagnosed with plantar fasciitis in one foot and Achilles tendinopathy in the other. At the same time had a frozen hip joint. It was a perfect storm—I was quite out of commission. I remember watching people walk and marveling at the beauty of it, at God’s stunning design of our bodies that, when they are functioning normally, can travel long distances on foot. We have gotten away from that in modern times, and that’s a pity. God be praised in the glory of the human body!

The Scripture passage above gives precious little insight into the actual journey the Holy Couple undertook to get from Nazareth to Bethlehem for the census. But Mary and Joseph’s 90-mile journey from Nazareth to Bethlehem was no doubt filled with great hardship. Having been to the Holy Land in the past year, I have a new appreciation, not just for the sheer length of the journey, but also the punishing terrain along the way. Winter in the Holy Land can be cold and rainy, and the trip would have been slow, likely taking a week or more. Whether they traveled on foot or rode a donkey, it would have been grueling, especially as Mary was heavy with child.

Perhaps it seems strange to consider their feet at this holy time of year. But Advent is a journey—a mission really. And as soldiers know, if you don’t look after your feet, your mission may become compromised over something as seemingly inconsequential as a blister.

The feet of Mary and Joseph would have been cold and sore. No hot bath at the end of each day either! This too was the hidden life of Nazareth. How fascinating it will be in heaven to know much was won for us through daily trials such as these.

Some years ago, I felt led to see how many passages in Scripture mentioned the feet of Jesus, either directly or indirectly. There were more than I had considered, so I put together some little prayer meditations, which I have adapted here.

Luke 2: 16 So (the shepherds) went with haste and found Mary and Joseph, and the child lying in the manger.

Mary and Joseph were specially chosen to care for Jesus in his infancy and childhood. As parents, would they not have kissed his pure little feet in homage, and would not the Holy Child whose feet would one day be nailed to the cross, have been consoled by it? Beloved Jesus, your infant feet, cared for and adored by Mary and Joseph, were a visible sign of your innocence and purity. May we strive always to imitate your innocence and purity. As we kiss your holy feet in the Christmas manger, may you feel once more the comforting kisses of Mary and Joseph. May your kingdom come!

John 1: 14 And the Word became flesh and lived among us.

When the Word became flesh, his holy feet served as a living bridge between heaven and earth. Each step he took on earth sanctified and cleansed the world he came to save. Living Word of the Father, use our prayers and sacrifices as you wish to once again bridge heaven and earth. Walk in our walking, pray in our praying, love in our loving. May your kingdom come!

Romans 10:15 As it is written, “How beautiful are the feet of those who bring the good news!”

Matthew 11: 4-5 Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.”

How our Lord’s holy feet must have suffered as they trod the hot and dusty roads of the Holy Land to bring the Good News to the poor! Humble Savior, for the sake of your holy feet so battered on account of our sin, grant us the grace to imitate your long-suffering perseverance in spreading the Gospel message to those you send us, for the glory of God the Father. May your kingdom come!

Mark 5: 22-24 Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.

The Divine Physician had mercy on Jairus who fell at his holy feet to make supplication for the life and health of his daughter. In his mercy he rewarded the man’s faith and answered his prayer. Glorious Savior, to whom nothing is impossible, grant us the humility and faith we need to work and pray for the conversion of sinners, so that all who are dead in their sins will be brought, in you, to newness of life. May your kingdom come!

Luke 10: 38-39 Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying.

The Divine Teacher told Martha that her sister Mary had chosen the “better part” in choosing to sit at his feet and listen to him. Beloved Lord, may we, like Mary, always choose the better part. May we sit at your holy feet and learn from you new ways to worship you and contemplate your glory. May your kingdom come!

Luke 7: 44-47 Then turning towards the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love.”

The love and gratitude this woman felt for Jesus gave her a holy audacity. She did not let human approval stop her from showing her love for her Beloved, bathing his holy feet with her tears and wiping them with her hair, from covering his feet with kisses and anointing them with costly oil. Lord of compassion, as we sinners contemplate your mercy, may all that we have been given and forgiven fill us with unending gratitude, holy audacity, great confidence, and unending trust in your great love. May your kingdom come!

John 19:16 Then (Pilate) handed (Jesus) over to them to be crucified.

Our loving Savior allowed his holy feet to be nailed to the cross out of love for us, allowing every drop of his precious blood to spill to earth. Founts of mercy gushed forth from him, top to bottom. O Lord, what love! Give us the courage we need to stand at the foot of your cross with our Blessed Mother and St. John, that we too may kiss your holy, crucified feet. May your kingdom come!

Matthew 28: 8-9 So (the women) left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshipped him.

Jesus, the God of surprise and delight, met the women on the road after the angels had told them that their Lord had risen from the dead. In love and unimaginable joy, they embraced his holy feet and paid him homage. Risen Savior, may we also worship you passionately as Lord and Savior, embracing your holy feet with delight, as we wait in joyful hope for the fulfilment of your promise to come again in glory. May your kingdom come!

1 Corinthians 15: 25 For he must reign until he has put all his enemies under his feet.

The King of Kings must reign until he has placed all his enemies under his holy feet. All-powerful Savior, may our humble prayers and sacrifices, perfected in the power of the Divine Will, hasten the day of your coming in glory. May your kingdom come! Fiat!

Ephesians 6:14-15 Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace.

As FOOTsoldiers in the Lord’s army, we aim to be lowly and useful, fulfilling our duties whether we are appreciated or not. Perhaps we are best represented as being the feet in the body of Christ. Glorious Commander, train us to become more humble, faithful, and steadfast in your service. Protect us against the tiniest blister of sin, or the most putrid fungus of pride. Lord Jesus, may your kingdom come and your will be done on earth as in heaven! Fiat!

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Fr. Robert Young, Volume 19, Week 5

Friends I just listened to this podcast by Fr. Robert (may he rest in peace) and found it to be very encouraging in persevering in the Gift of Living in the Divine Will that Jesus has made available to us through the writings of Luisa Piccarreta. The Gift of Living in the Divine Will is a free and unimaginable gift reserved by God specifically for our times. Praise God! We don’t deserve it but boy, do we need it!

Luisa’s writings have been found by Vatican theologians to contain no errors in faith or morals and her cause for beatification has been submitted to Rome. We can listen to podcasts or videos by Fr. Robert Young or Fr. Joseph Iannuzzi without fear or compunction.

Fr. Robert’s podcasts are found at https://divinewilllife.org and Fr. Iannuzzi’s website is https://www.ltdw.org/ . He also has a 13 minute video called “Divine Will in a Nutshell”. Their teachings can also be found on YouTube.

May His kingdom come and His will be done on earth as it is in heaven. Fiat!

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Valley of Decision…

“Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision.” Joel 3:14 (in some bibles it is 4:14)

In today’s Office of Readings, the First Reading was taken from the book of Joel. As I prayed the Divine Office this morning, the verse above came alive. The term “valley of decision” has come to me more than once in recent days. I believe it refers to the coming illumination of conscience.

As I meditated on this scripture verse, I felt the Lord wished me to pray fervently, in the Divine Will, that souls will be pre-disposed to choose for God in the valley of decision.

It is no coincidence that this came to me so clearly on the 11th day of the 11th month. I see 11:11 on the clock often and I know it is a phenomenon that others have experienced as well. Let us heed the warning–God is on the move!

In response I wrote the prayer below and invite you to join me in prayer and sacrifice for those whose hearts are far from God.

Eternal Father, if you have need of someone on earth to give voice to your desire that all souls will choose for you in the valley of decision, here I am Lord, send me! Therefore, I pray: Merciful God, in the Divine Will, through the Flame of Love, in the name of everyone from Adam to the last, I say that all souls will be pre-disposed to choose for God in the valley of decision. Lord, this is your will and so it must be. May your kingdom come, and your will be done on earth as in heaven. Fiat! Amen.

Sister Death…

The souls of the righteous are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace. For if to others, indeed, they seem punished, yet is their hope full of immortality; Chastised a little, they shall be greatly blessed, because God tried them and found them worthy of himself. As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself. (Wisdom 3:1-6)

As November is ushered in by the feasts of All Saints and All Souls, it seems a fitting time to contemplate our good friend, Sister Death, our faithful, inexorable, beloved conductor into eternal life. Beloved, of course, by those well acquainted with the unimaginable love and mercy of God.

This week I was watching EWTN’s Journey Home program. The episode featured an atheist turned Religious Sister, Sr. Theresa Alethia Noble, FSP. One of the points she shared was that an important part of her discernment process was a long period of time in which she daily contemplated her death. It served to cement her resolve to live each day as if it were her last chance to become a saint.

As poet Leon Bloy put it: “The only real sadness, the only real failure, the only great tragedy in life, is not to become a saint.” Contemplating our own death can help assist us down that narrow path.

The Office of Readings on the feast of All Souls gave an excellent tribute to Sister Death:

“It was by the death of one man that the world was redeemed. Christ did not need to die if he did not want to, but he did not look on death as something to be despised, something to be avoided, and he could have found no better means to save us than by dying. Thus his death is life for all. We are sealed with the sign of his death; when we pray we preach his death; when we offer sacrifice we proclaim his death. His death is victory; his death is a sacred sign; each year his death is celebrated with solemnity by the whole world.

“What more should we say about his death since we use this divine example to prove that it was death alone that won freedom from death, and death itself was its own redeemer? Death is then no cause for mourning, for it is the cause of mankind’s salvation. Death is not something to be avoided, for the Son of God did not think it beneath his dignity, nor did he seek to escape it.

“Death was not part of nature; it became part of nature. God did not decree death from the beginning; he prescribed it as a remedy. Human life was condemned because of sin to unremitting labour and unbearable sorrow and so began to experience the burden of wretchedness. There had to be a limit to its evils; death had to restore what life had forfeited. Without the assistance of grace, immortality is more of a burden than a blessing.

“The soul has to turn away from the aimless paths of this life, from the defilement of an earthly body; it must reach out to those assemblies in heaven (though it is given only to the saints to be admitted to them) to sing the praises of God.”

From St Ambrose’s book on the death of his brother Satyrus

As penitents we live with death every day as we are called to die daily to ourselves and to our passions. This too helps us down the narrow path.

In a few days, on November 12, BSP members begin our pre-Christmas fast, one of the two 40-day fasting periods we observe each year. May God grant us every grace we need to carry in our fasting His own death as we prepare our hearts to celebrate his holy birth. May He make us all saints.

“Praised be You, my Lord through Sister Death, from whom no-one living can escape. Woe to those who die in mortal sin! Blessed are they She finds doing Your Will. No second death can do them harm. Praise and bless my Lord and give Him thanks, and serve Him with great humility.”

Canticle of Brother Sun and Sister Moon, St. Francis of Assisi

Indulgenced Acts for the Faithful Departed

According to the Manual of Indulgences:

  1. plenary indulgence, applicable only to the souls in purgatory, is granted to the faithful who,
    • on any and each day from November 1 to 8, devoutly visit a cemetery and pray, if only mentally, for the departed;
    • on All Souls’ Day (or, according to the judgment of the ordinary, on the Sunday preceding or following it, or on the solemnity of All Saints), devoutly visit a church or an oratory and recite an Our Father and the Creed.
  2. partial indulgence, applicable only to the souls in purgatory, is granted to the faithful who,
    • devoutly visit a cemetery and at least mentally pray for the dead;
    • devoutly recite lauds or vespers from the Office of the Dead or the prayer Requiem aeternam (Eternal rest).

[Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace.]

  1. To gain a plenary indulgence, in addition to excluding all attachment to sin, even venial sin, it is necessary to perform the indulgenced work and fulfill the following three conditions: sacramental confession, Eucharistic Communion, and prayer for the intention of the Sovereign Pontiff.
  2. A single sacramental confession suffices for gaining several plenary indulgences; but Holy Communion must be received and prayer for the intention of the Holy Father must be recited for the gaining of each plenary indulgence.
  3. The three conditions may be fulfilled several days before or after the performance of the prescribed work; it is, however, fitting that Communion be received and the prayer for the intention of the Holy Father be said on the same day the work is performed.
  4. If the full disposition is lacking, or if the work and the three prescribed conditions are not fulfilled, saving the provisions given in Norm 24 and in Norm 25 regarding those who are “impeded,” the indulgence will only be partial.
  5. The condition of praying for the intention of the Holy Father is fully satisfied by reciting one Our Father and one Hail Mary; nevertheless, one has the option of reciting any other prayer according to individual piety and devotion, if recited for this intention.

Union of Wills…

Jesus’ prayer to the Father at the Last Supper: “(May they) all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” (John 17: 21-23)

Jesus spoke these words as part of the Last Supper discourse, a heart-wrenching prayer to his Father. It was his final hour, and every word he spoke bore the weight of eternity. Even in this short Scripture passage, we sense the tremendous longing in the heart of Jesus for unity among his followers. The words themselves seem to tremble on the page.

It is of cosmic importance that on his last night on earth, Jesus bequeathed to his followers the inner life of the Trinity—a unity of wills in perfect love—praying “that they may be one, as we are one…so that the world may know that you have sent me and have loved them even as you have loved me.” This is the life of heaven and we are called to live it now as a sign to the world that God sent his only Son to die out of pure love for us. We need to ponder this deeply. Sins against unity, that is unity with the will of God, cause great damage to the Church and consequently to the world.

Lately we have heard of a serious disagreement between the bishops of Germany, and the Vatican. Too often these days, the word “schism” is heard in Catholic circles. My friends, if the Church herself cannot maintain unity, what hope is there for those who do not believe in God? Unity is critical, now more than ever, a unity born in the humility of the manger.

In the Liturgy of the Hours is a reading from a letter to Diognetus which contains this line: “…it is by the Christians, detained in the world as in a prison, that the world is held together.” Unity with the will of God and each other is a sacred duty for Christians.

Several years ago our parish ladies group visited a Carmelite monastery in our diocese. We were blessed with a brief audience—through a grate—with the saintly prioress, Mother Teresa of Jesus (may she rest in peace). She spoke about life in a closed community. She did not sugar-coat it, emphasizing more than once the challenges of living day in and day out with “the same 10 people.” Yet, in spite of the challenges, they were a true community modeling a common unity. Did they always agree? Certainly not. Did they sometimes argue? Most likely. Were they living in unity? Absolutely! Their unity did not depend on agreement in earthly matters, but on loving obedience to the will of God in the bond of charity.

Someone once asked St. Mother Theresa of Calcutta how we can know what the will of God is in any given situation. She gave a little smile and replied, “Wait and see what happens.” That is the reply of one who lives in the fiat of the Blessed Virgin Mary, always docile to the movement of the Spirit. 

Those of us who try to live in the will of God know that His will is not always easy to discern. That is why it is good to have a spiritual director, or priest, or someone spiritually mature enough to help with discernment. When in doubt, we cannot err in being obedient to those God has placed over us in authority.

Unity with the Will of God is what we must aspire to at all times. This has never been easy for us, for the shadow of the evil one is never far away. He loves to sow confusion and chaos, misunderstanding and the pride of self-righteousness, a righteousness that divides and seeks to conquer. There is no peace in this approach, only division. Therefore, we need to look carefully at the attitudes we hold—and especially the ones that hold us! Let us not be slaves to them, but always act out of love for those God sends us. Let our own thoughts and feelings take a back seat to the true inspiration of the Spirit in the bond of charity. Then we will be working for peace, not division.

Never has it been more urgent that we learn to live in God’s will, to desire it above all else. It is the only way to peace and unity in families, in the Church, and in the world. God has given us many unimaginable graces in our day. We must re-double our efforts to be faithful, attentive, and docile to the Spirit. No one is safe outside of grace. Humility is key; pride will be our undoing. And when we fail, let us place all our trust in God who can, by his merciful grace, make what is bitter, sweet.

Where hearts are not at peace there can be no unity. Where hearts are not at prayer there can be no peace, for one flows out of the other. Peace has its source in the heart of God, which is perfect unity. Since prayer is communion with God, the more one prays, the more the fruits of peace and unity will flow.

We are children of light! We must not give in to the shadows. Light always dispels shadows. Let us stay firmly rooted in the truth of our faith found in the Divine Will, especially as taught to Luisa Piccareta. And in all things—charity.

ADDENDUM: Minutes after I posted this, I read this article which quotes Cardinal Robert Sarah. He speaks very strongly on the theme of unity.

In Christ all things hold together…

In (Christ) all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together.” (Colossians 1:16-17)

 In one of his appearances to St. Catherine of Siena, Jesus told her, “In his ignorance man treats himself very cruelly. My care is constant, but he turns my life-giving gifts into a source of death.” In other words, what our Lord gives us for our good, we misuse to the point of causing ourselves grave harm. Consequently, in our willful disobedience, we are running headlong into destruction.

There are all manner of theories out there as to why the world is careening out of control on so many fronts. Even if you believe in climate change, it is vastly inadequate to explain the confluence of calamities—natural, economic, political, and social, not to mention the rebellions, protests, and chaos—that currently assail our world in apocalyptic proportions. It’s like being focused on a broken fingernail during an earthquake. It’s like trying to stop a flood with a sieve—every new solution is so full of holes it only serves to exacerbate the situation. Vanity of vanities!

Those of us who have been paying attention to the words of Our Lady, especially over the past century and a half cannot be surprised at what is transpiring as we have witnessed the wholesale rejection of Christ in contemporary society. Colossians 1: 17 tells us: “(Christ) is before all things, and in him all things hold together.” That, my friends is the key to the matter: In Christ all things hold together, and the more he is rejected, the more things fall apart. What we have sown in rebellion and disobedience, we are reaping in chaos and destruction. Lord have mercy on us, for we have sinned!

However, even in the midst of trials that seem certain to get worse before they get better, there is cause for great hope and joy. We who believe in Christ, believe that there is far more going on than what our senses tell us. We remember that at Calvary, all seemed lost, and even the apostles ran away scared. But a mere three days later—the resurrection! A more glorious outcome than could have ever been dreamed possible! We believe that God is in control now, just as he was then. One significant advantage we have over the apostles is that they endured their trial before Pentecost, while we have already received the gift and gifts of the Holy Spirit.

The Catechism tells us:

The moral life of Christians is sustained by the gifts of the Holy Spirit. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit.

“The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. They belong in their fullness to Christ, Son of David. They complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations.

(CCC #1830-31)

The catechism goes on to tell us that the gift of fortitude “ensures firmness in difficulties and constancy in the pursuit of the good.” Fortitude is one gift we will have great need of as the days continue to darken.

As we hear so often, God has not left us orphaned. With the Holy Spirit as our strength and guide, the storms of life may batter us, but our immortal souls will not be harmed as long as we remain in a state of grace, are docile to the promptings of the Holy Spirit, and make use of the extraordinary graces being poured out over us at this time. God has not left us orphaned, but we must accept the graces he offers, especially those he showers on us through the Eucharist.

A recurring theme in the writings of Pope Emeritus Benedict XVI is the need for the human will to be united with the Divine Will. He taught that peace will only come when we enter into this Communion of Wills. This is something each of us can work towards and by doing so, we accomplish far more than the sum of our paltry efforts. Pope Benedict was familiar with the life and writings of Servant of God, Luisa Piccarreta, whose cause for canonization is currently in process. Jesus teaches us through Luisa how to live always in the Divine Will. The Italian translation of Luisa’s writings have been found by Vatican-appointed theologians to contain no errors in faith or morals. They are complex writings, but Fr. Robert Young (may he rest in peace) has left us a treasure in a series of podcasts found at https://divinewilllife.org/. If you are unfamiliar with the writings of Luisa, please click on “An Introduction to the Divine Will” at the top of that web page. There are 19 podcasts that give a very gentle and solid primer. God be praised!

Let us keep these things in mind as we continue to pray and offer sacrifices for souls and for the coming of the Kingdom. The world is desperately in need of penance, as the angel indicated so strongly at Lourdes and Fatima. May the Holy Spirit grant us the fortitude to fast and pray well according the will of our Father in heaven.

St. Mary and St. Joseph, pray for us. St. Francis, St. Clare, pray for us. All you holy saints and angels, pray for us. All you holy souls in purgatory, pray for us. We need all the help we can get!

Jesus we trust in you. Maranatha!

Building Up the Body of Christ

“I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”

“We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.” (Ephesians 4:1-4, 14-16)

The nature of God is unity. At the Last Supper, Jesus entreated the Father, “That they may be one as you are in me and I am I you.” (Jn 17:21) Unity is neither trivial nor optional. It was a last request of Jesus to the Father witnessed by the apostles at the Last Supper. We may not understand all that is going on in the Church, but this prayer is very clear. We are called to unity.

God’s holy Church has undergone trials in every age, attacks from outside and from within. Today, the attacks on it from outside the Church are escalating in an unprecedented manner. So too are the attacks from within. The cunning enemy of the Church has released a weapon that is aimed directly at “good Catholics”. It is the temptation to schism. I don’t often read comment boxes on Catholic websites, but when I do, I am shocked at the vitriol being spewed against the Holy Father by people who consider themselves good, faithful Catholics. I have learned from personal examination that self-righteousness is a form of pride the devil reserves for good people. Humility is the only way to defeat evil.

Jesus gave a structure to his Church to protect us, and to which we owe the greatest respect. We know that all the clergy have human failings as we all do, but let us remember the story of St. Francis where he was brought to confront a priest who was living in a scandalous relationship with a woman. St. Francis “fell to his knees, took the priest’s hands into his own stigmatized hands, kissed them and said, ‘All I know and all I want to know is that these hands give me Jesus.’” It is said the priest converted after that.

Our job is not to judge the clergy, and especially not the Holy Father, but to respect their office, pray unceasingly for them, and support them in any way we can. St. Francis told his brothers: “If you will be sons of peace, you will win the clergy and the people for the Lord, and the Lord judges this more acceptable than to win the people but scandalize the clergy. Hide their lapses, supply for their many defects; and when you have done this, be even more humble.” (Celano, Second Life #146)

Whenever we have trials, it is prudent to ask ourselves if we are being tested, and to ponder how we can best demonstrate our love and trust in the Lord. God is cleaning house and he is starting with His own. To paraphrase Fr. Altier, when Jesus cleared the temple, he cleaned like a man, moving only the big stuff. But now His Mother is doing the cleaning, and she cleans like a woman, getting in all the corners. God is purifying his Bride. What is happening now is painful, but so necessary!

As Saint John Paul II said so prophetically during the 1976 Eucharistic Congress in Philadelphia:

“We are now standing in the face of the greatest historical confrontation humanity has ever experienced. I do not think that the wide circle of the American Society, or the whole wide circle of the Christian Community realize this fully. We are now facing the final confrontation between the Church and the anti-church, between the gospel and the anti-gospel, between Christ and the antichrist. The confrontation lies within the plans of Divine Providence. It is, therefore, in God’s Plan, and it must be a trial which the Church must take up, and face courageously.”

More than ever we are called to pull together and let God work his mighty work through his unified Church, imperfect as it may be. Archbishop Chaput said during a recent Synod: “We also need to thank God for the gift of this present, difficult moment. Because conflict always does two things: It purifies the church, and it clarifies the character of the enemies who hate her.”

It brings to mind what Simeon said at the Presentation of the Lord: “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed…” (Lk 10:34-35)

This bears pondering. What I am noticing is that as the world becomes more polarized, the inner thoughts of people are being revealed. Think of all the polarizing figures in the world today, people who are challenging our assumptions and provoking often heated discussion: Pope Francis, President Trump, Prime Minister Trudeau, as well as countless other world leaders, factions, and movements. Our inner thoughts are being revealed and almost no one is holding back.

Let us keep in mind the messages of Our Lady, that the only appropriate response to all this turmoil is prayer, penance, humility, and trust in God. This is still God’s Church no matter how things appear; her Immaculate Heart WILL triumph. I like this quote from Andrew van der Bijl, founder of Open Doors: “Prayer is not preparation for the battle; prayer IS the battle.” If we’re doing more talking than praying, we’re fighting for the enemy, not against. Let our words be few and measured. Remember what Jesus told the disciples: “Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet.” (Mt 10:14) There is a time to every purpose under heaven—a time to argue, and a time to quit arguing and fall to your knees. May God grant us wisdom!

We must remember always to trust in God, believe in his promises, and be faithful to our mission—that is, OUR mission and not someone else’s. It is tempting to act as armchair cardinals when there is so much to talk about and everyone has a soapbox literally at their fingertips, but it can be a huge distraction. Our main task in this world, and especially as penitents in it, is and always has been to become holy and to fulfill the mission entrusted to us. If we have expectations that are not being met by the Pope or the Church as a whole, consider that at any given point in the history of the people of God, people’s expectations have not been met. That is how God operates. If he was predictable, he would not be God.

It is so easy to be dragged down by the negative voices in the world. Here are a few more quotes to give us hope and a reason to remain firmly planted on deck in the Barque of Peter, faithfully manning our stations.

The first three quotes I took from Mark Mallett’s excellent blog post titled, On Criticizing the Clergy.

Cardinal Sarah: “We must help the Pope. We must stand with him just as we would stand with our own father.” —May 16th, 2016, Letters from the Journal of Robert Moynihan

Cardinal Raymond Burke: “Absolutely not. I will never leave the Catholic Church. No matter what happens I intend to die a Roman Catholic. I will never be part of a schism. I’ll just keep the faith as I know it and respond in the best way possible. That’s what the Lord expects of me. But I can assure you this: You won’t find me as part of any schismatic movement or, God forbid, leading people to break away from the Catholic Church. As far as I’m concerned, it’s the church of our Lord Jesus Christ and the pope is his vicar on earth and I’m not going to be separated from that.” — LifeSiteNews, August 22nd, 2016

Cardinal Gerhard Müller: “There is a front of traditionalist groups, just as there is with the progressivists, that would like to see me as head of a movement against the Pope. But I will never do this…. I believe in the unity of the Church and I will not allow anyone to exploit my negative experiences of these last few months. Church authorities, on the other hand, need to listen to those who have serious questions or justified complaints; not ignoring them, or worse, humiliating them. Otherwise, without desiring it, there can be an increase of the risk of a slow separation that might result in the schism of a part of the Catholic world, disorientated and disillusioned.” —Corriere della Sera, Nov. 26, 2017; quote from the Moynihan Letters, #64, Nov. 27th, 2017

From Archbishop Fulton Sheen:

“The revelation of Fatima is a reminder that we live in a moral universe, that evil is self-defeating, that good is self-preserving; that the basic trouble of the world are not in politics or economics but in our hearts and our souls, and that spiritual regeneration is the condition of social amelioration.”

And from Scripture:

Psalm 46:7 “The Lord of hosts is with us; the God of Jacob is our refuge.”

Psalm 37: 10-11 “Yet a little while, and the wicked will be no more; though you look diligently for their place, they will not be there. But the meek shall inherit the land, and delight in abundant prosperity. “

Come Divine Will! Come to reign upon the earth! May your kingdom come and come quickly.