The "Gift of all Gifts"…

Dear friends, I have been feeling the call to more fervently promote Our Lord’s teachings on the “Gift of Living in the Divine Will”, which He gave to us through Luisa Piccarreta. God has reserved this extraordinary grace, this “Gift of all gifts” for our time as a remedy—and more than a remedy—for the unprecedented ills of the world. I have listed below resources which will explain clearly the distinction between doing the Divine Will and living in the Divine Will. Believe me it makes all the difference in the world. God is not playing a defensive game, He’s playing offense all the way to His unstoppable victory.

Luisa Piccarreta was a very saintly soul (1865-1947), unimaginably humble, with a singular mystical life, whose holiness has been recognized, not just by her those who knew her (including St. Padre Pio), but at the highest levels of the Church. She has been declared Servant of God and her cause for beatification has been submitted to the Vatican. Her diary, over 8000 pages, has been studied by Vatican theologians in the Italian translation and has been found to contain no errors in faith or morals. The Vatican Press published her biography in 2015.

The censor liborum of Luisa’s writings was Rev. Annibale (or Hannibale) di Francia. A holy man and the Founder of two religious orders, he was the first and most rigorous promoter of Luisa’s writings. He was canonised by Pope John Paul II in 2004, and in 2010 Pope Benedict XVI installed a large statue of the saint outside the Vatican Basilica.

Jesus tells Luisa that the Holy Spirit is ready to descend in His fullness on the earth, to usher in the Era of Sanctification through this Gift. Please, I invite you to watch  to this new 27-minute video by Daniel O’Connor, and this 13-minute video (Divine Will in a Nutshell) by Fr. Joseph Iannuzzi. Fr. Iannuzzi has been tasked by the Vatican to work on the English translation of Luisa’s 36-volume diary which Jesus titled, “The Book of Heaven” (sometimes referred to as, “The Volumes”).  His Doctoral Dissertation on the subject was given Ecclesiastical Approbation by the Pontifical Gregorian University of Rome, authorized by the Holy See. Fr. Robert Young (may he rest in peace) has an excellent series of podcasts on the Divine Will, found at https://divinewilllife.org/, including a 12 part Introduction to the Divine Will. He also has this one hour talk as a shorter introduction.

The Gift of Living in the Divine Will is meant for everyone. It is not meant to replace other Catholic spiritualities, but embraces and enhances them. We continue to do all our good and holy practices, but learn to do them in a new way by grace. The more people there are that desire this gift and learn about it, the sooner the Immaculate Heart will triumph, and the Kingdom of the Divine Will come to reign. I implore you, if you have not already done so, to take this call seriously.

There is much, much more information in the videos, and a little more from me in this post. If you feel a stirring in your heart, know and believe that God is calling you to be part of this Great Work of His. May God guide us all deeper into His holy and adorable Will. Fiat!

The Inner Thoughts of Many…

Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed…’ (Luke 2:34-35)

I had different idea brewing to write about, but when I heard the above verse from the Gospel reading at Mass on the feast day of the Presentation of Our Lord, it pierced me. There is so much in it that speaks to our time, especially the last phrase.

First of all, it seems that the more society rejects God, the more “free” people feel to give voice to things that in the past might have remained unspoken. The “inside voice” has become the “outside voice”. Everyone is talking at once, and almost no one is prepared to be swayed from their position. Amidst the noise and chaos is a spiritual dynamic: the inner thoughts of many are being revealed.

In the past only God had access to our inner thoughts. Now we are all being exposed to the cacophony. We are getting a taste of what God has had to endure since the fall, but amplified in our day, and there is almost no escape. Oh, the wisdom of silent contemplation! The mind of man is a bucking wild horse broken free of its last harness. Look out!

The second reason this phrase pierced me is that I have recently read a book titled, “The Warning: Testimonies and Prophecies of the Illumination of Conscience” by Christine Watkins*. For those of you who have never heard of the prophesied “warning” or “illumination of conscience” I offer you a simple explanation. The prophecy, explicated by numerous well-known saints and mystics including St. Faustina, tells of an coming manifestation of God’s mercy in which we will see ourselves as God sees us, in the light of Truth, but also in the light of his unimaginable love for poor sinner and has been called “a judgment in miniature”. It will be a great shaking for humanity, an event that will remove all doubt about the existence of our perfectly merciful and perfectly just God, a time of decision for every living human soul each of whom will have to answer the question posed by God: “Are you with Me or against Me?”

The foreword of the above-mentioned book was written by Bishop Gavin Ashenden (Chaplain to the Queen of England from 2008 to 2017). He begins by saying, “Every so often a book falls into one’s hands that is particularly powerful in unveiling the mystery and power of God’s purpose for his Church today, and this is one such.” The book contains, not just prophecies, but real-life testimonies of people who have already experienced an illumination, a sneak-preview of what is purportedly to come.

Intrigued, I bought the e-book, not realizing that one of the people whose testimony is included is, in fact, a friend of mine. I knew her at the time she experienced her illumination several years ago. It left her so shaken it was a full week before she could speak to me about it. The experience was extremely painful—to see how her sins had hurt Our Lord. It left her with a profound sense of gratitude and love of our merciful God, along with a burning desire never to hurt him again, which has not waned to this day.

Reading these stories helps us to realize that even our little sins hurt God. St. Faustina herself had an illumination of conscience, and described it in this way:

“Suddenly I saw the complete condition of my soul as God sees it. I could clearly see all that is displeasing to God. I did not know that even the smallest transgressions will have to be accounted for. What a moment! Who can describe it? To stand before the Thrice-Holy-God!”

Divine Mercy in My Soul (36)

This is not meant to be cause for fear, but is an unimaginable grace leading to a far deeper repentance than we could ever imagine. What a gift! Whether or not you believe that this global event is imminent, it is a ever prudent to keep our spiritual house in order, especially through the grace of mercy and the mercy of grace found in the sacraments.

This past week the Office of Readings in the Liturgy of the Hours, featured a reflection by Saint Bernard, abbot. Though it was penned almost 1000 years ago, it remains a timeless teaching on every sinner’s right to the mercy of God. I was going to use excerpts but could not decide which jewel was superfluous. So, I give the final word to St. Bernard:

“Where can the weak find a place of firm security and peace, except in the wounds of the Savior? Indeed, the more secure is my place there the more he can do to help me. The world rages, the flesh is heavy, and the devil lays his snares, but I do not fall, for my feet are planted on firm rock. I may have sinned gravely. My conscience would be distressed, but it would not be in turmoil, for I would recall the wounds of the Lord: he was wounded for our iniquities. What sin is there so deadly that it cannot be pardoned by the death of Christ? And so if I bear in mind this strong, effective remedy, I can never again be terrified by the malignancy of sin.

“Surely the man who said: My sin is too great to merit pardon, was wrong. He was speaking as though he were not a member of Christ and had no share in his merits, so that he could claim them as his own, as a member of the body can claim what belongs to the head. As for me, what can I appropriate that I lack from the heart of the Lord who abounds in mercy? They pierced his hands and feet and opened his side with a spear. Through the openings of these wounds I may drink honey from the rock and oil from the hardest stone: that is, I may taste and see that the Lord is sweet.

“He was thinking thoughts of peace, and I did not know it, for who knows the mind of the Lord, or who has been his counselor? But the piercing nail has become a key to unlock the door, that I may see the good will of the Lord. And what can I see as I look through the hole? Both the nail and the wound cry out that God was in Christ reconciling the world to himself. The sword pierced his soul and came close to his heart, so that he might be able to feel compassion for me in my weaknesses.

“Through these sacred wounds we can see the secret of his heart, the great mystery of love, the sincerity of his mercy with which he visited us from on high. Where have your love, your mercy, your compassion shone out more luminously that in your wounds, sweet, gentle Lord of mercy? More mercy than this no one has than that he lay down his life for those who are doomed to death.

“My merit comes from his mercy; for I do not lack merit so long as he does not lack pity. And if the Lord’s mercies are many, then I am rich in merits. For even if I am aware of many sins, what does it matter? Where sin abounded grace has overflowed. And if the Lord’s mercies are from all ages for ever, I too will sing of the mercies of the Lord for ever. Will I not sing of my own righteousness? No, Lord, I shall be mindful only of your justice. Yet that too is my own; for God has made you my righteousness.”

Second Reading in the Office of Readings, Wednesday, Third Week in Ordinary Time

(*”The Warning” is available for purchase at Queen of Peace Media or Amazon)

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Fr. Robert Young, Volume 19, Week 5

Friends I just listened to this podcast by Fr. Robert (may he rest in peace) and found it to be very encouraging in persevering in the Gift of Living in the Divine Will that Jesus has made available to us through the writings of Luisa Piccarreta. The Gift of Living in the Divine Will is a free and unimaginable gift reserved by God specifically for our times. Praise God! We don’t deserve it but boy, do we need it!

Luisa’s writings have been found by Vatican theologians to contain no errors in faith or morals and her cause for beatification has been submitted to Rome. We can listen to podcasts or videos by Fr. Robert Young or Fr. Joseph Iannuzzi without fear or compunction.

Fr. Robert’s podcasts are found at https://divinewilllife.org and Fr. Iannuzzi’s website is https://www.ltdw.org/ . He also has a 13 minute video called “Divine Will in a Nutshell”. Their teachings can also be found on YouTube.

May His kingdom come and His will be done on earth as it is in heaven. Fiat!

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Valley of Decision…

“Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision.” Joel 3:14 (in some bibles it is 4:14)

In today’s Office of Readings, the First Reading was taken from the book of Joel. As I prayed the Divine Office this morning, the verse above came alive. The term “valley of decision” has come to me more than once in recent days. I believe it refers to the coming illumination of conscience.

As I meditated on this scripture verse, I felt the Lord wished me to pray fervently, in the Divine Will, that souls will be pre-disposed to choose for God in the valley of decision.

It is no coincidence that this came to me so clearly on the 11th day of the 11th month. I see 11:11 on the clock often and I know it is a phenomenon that others have experienced as well. Let us heed the warning–God is on the move!

In response I wrote the prayer below and invite you to join me in prayer and sacrifice for those whose hearts are far from God.

Eternal Father, if you have need of someone on earth to give voice to your desire that all souls will choose for you in the valley of decision, here I am Lord, send me! Therefore, I pray: Merciful God, in the Divine Will, through the Flame of Love, in the name of everyone from Adam to the last, I say that all souls will be pre-disposed to choose for God in the valley of decision. Lord, this is your will and so it must be. May your kingdom come, and your will be done on earth as in heaven. Fiat! Amen.

Sister Death…

The souls of the righteous are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace. For if to others, indeed, they seem punished, yet is their hope full of immortality; Chastised a little, they shall be greatly blessed, because God tried them and found them worthy of himself. As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself. (Wisdom 3:1-6)

As November is ushered in by the feasts of All Saints and All Souls, it seems a fitting time to contemplate our good friend, Sister Death, our faithful, inexorable, beloved conductor into eternal life. Beloved, of course, by those well acquainted with the unimaginable love and mercy of God.

This week I was watching EWTN’s Journey Home program. The episode featured an atheist turned Religious Sister, Sr. Theresa Alethia Noble, FSP. One of the points she shared was that an important part of her discernment process was a long period of time in which she daily contemplated her death. It served to cement her resolve to live each day as if it were her last chance to become a saint.

As poet Leon Bloy put it: “The only real sadness, the only real failure, the only great tragedy in life, is not to become a saint.” Contemplating our own death can help assist us down that narrow path.

The Office of Readings on the feast of All Souls gave an excellent tribute to Sister Death:

“It was by the death of one man that the world was redeemed. Christ did not need to die if he did not want to, but he did not look on death as something to be despised, something to be avoided, and he could have found no better means to save us than by dying. Thus his death is life for all. We are sealed with the sign of his death; when we pray we preach his death; when we offer sacrifice we proclaim his death. His death is victory; his death is a sacred sign; each year his death is celebrated with solemnity by the whole world.

“What more should we say about his death since we use this divine example to prove that it was death alone that won freedom from death, and death itself was its own redeemer? Death is then no cause for mourning, for it is the cause of mankind’s salvation. Death is not something to be avoided, for the Son of God did not think it beneath his dignity, nor did he seek to escape it.

“Death was not part of nature; it became part of nature. God did not decree death from the beginning; he prescribed it as a remedy. Human life was condemned because of sin to unremitting labour and unbearable sorrow and so began to experience the burden of wretchedness. There had to be a limit to its evils; death had to restore what life had forfeited. Without the assistance of grace, immortality is more of a burden than a blessing.

“The soul has to turn away from the aimless paths of this life, from the defilement of an earthly body; it must reach out to those assemblies in heaven (though it is given only to the saints to be admitted to them) to sing the praises of God.”

From St Ambrose’s book on the death of his brother Satyrus

As penitents we live with death every day as we are called to die daily to ourselves and to our passions. This too helps us down the narrow path.

In a few days, on November 12, BSP members begin our pre-Christmas fast, one of the two 40-day fasting periods we observe each year. May God grant us every grace we need to carry in our fasting His own death as we prepare our hearts to celebrate his holy birth. May He make us all saints.

“Praised be You, my Lord through Sister Death, from whom no-one living can escape. Woe to those who die in mortal sin! Blessed are they She finds doing Your Will. No second death can do them harm. Praise and bless my Lord and give Him thanks, and serve Him with great humility.”

Canticle of Brother Sun and Sister Moon, St. Francis of Assisi

Indulgenced Acts for the Faithful Departed

According to the Manual of Indulgences:

  1. plenary indulgence, applicable only to the souls in purgatory, is granted to the faithful who,
    • on any and each day from November 1 to 8, devoutly visit a cemetery and pray, if only mentally, for the departed;
    • on All Souls’ Day (or, according to the judgment of the ordinary, on the Sunday preceding or following it, or on the solemnity of All Saints), devoutly visit a church or an oratory and recite an Our Father and the Creed.
  2. partial indulgence, applicable only to the souls in purgatory, is granted to the faithful who,
    • devoutly visit a cemetery and at least mentally pray for the dead;
    • devoutly recite lauds or vespers from the Office of the Dead or the prayer Requiem aeternam (Eternal rest).

[Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace.]

  1. To gain a plenary indulgence, in addition to excluding all attachment to sin, even venial sin, it is necessary to perform the indulgenced work and fulfill the following three conditions: sacramental confession, Eucharistic Communion, and prayer for the intention of the Sovereign Pontiff.
  2. A single sacramental confession suffices for gaining several plenary indulgences; but Holy Communion must be received and prayer for the intention of the Holy Father must be recited for the gaining of each plenary indulgence.
  3. The three conditions may be fulfilled several days before or after the performance of the prescribed work; it is, however, fitting that Communion be received and the prayer for the intention of the Holy Father be said on the same day the work is performed.
  4. If the full disposition is lacking, or if the work and the three prescribed conditions are not fulfilled, saving the provisions given in Norm 24 and in Norm 25 regarding those who are “impeded,” the indulgence will only be partial.
  5. The condition of praying for the intention of the Holy Father is fully satisfied by reciting one Our Father and one Hail Mary; nevertheless, one has the option of reciting any other prayer according to individual piety and devotion, if recited for this intention.

Building Up the Body of Christ

“I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”

“We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.” (Ephesians 4:1-4, 14-16)

The nature of God is unity. At the Last Supper, Jesus entreated the Father, “That they may be one as you are in me and I am I you.” (Jn 17:21) Unity is neither trivial nor optional. It was a last request of Jesus to the Father witnessed by the apostles at the Last Supper. We may not understand all that is going on in the Church, but this prayer is very clear. We are called to unity.

God’s holy Church has undergone trials in every age, attacks from outside and from within. Today, the attacks on it from outside the Church are escalating in an unprecedented manner. So too are the attacks from within. The cunning enemy of the Church has released a weapon that is aimed directly at “good Catholics”. It is the temptation to schism. I don’t often read comment boxes on Catholic websites, but when I do, I am shocked at the vitriol being spewed against the Holy Father by people who consider themselves good, faithful Catholics. I have learned from personal examination that self-righteousness is a form of pride the devil reserves for good people. Humility is the only way to defeat evil.

Jesus gave a structure to his Church to protect us, and to which we owe the greatest respect. We know that all the clergy have human failings as we all do, but let us remember the story of St. Francis where he was brought to confront a priest who was living in a scandalous relationship with a woman. St. Francis “fell to his knees, took the priest’s hands into his own stigmatized hands, kissed them and said, ‘All I know and all I want to know is that these hands give me Jesus.’” It is said the priest converted after that.

Our job is not to judge the clergy, and especially not the Holy Father, but to respect their office, pray unceasingly for them, and support them in any way we can. St. Francis told his brothers: “If you will be sons of peace, you will win the clergy and the people for the Lord, and the Lord judges this more acceptable than to win the people but scandalize the clergy. Hide their lapses, supply for their many defects; and when you have done this, be even more humble.” (Celano, Second Life #146)

Whenever we have trials, it is prudent to ask ourselves if we are being tested, and to ponder how we can best demonstrate our love and trust in the Lord. God is cleaning house and he is starting with His own. To paraphrase Fr. Altier, when Jesus cleared the temple, he cleaned like a man, moving only the big stuff. But now His Mother is doing the cleaning, and she cleans like a woman, getting in all the corners. God is purifying his Bride. What is happening now is painful, but so necessary!

As Saint John Paul II said so prophetically during the 1976 Eucharistic Congress in Philadelphia:

“We are now standing in the face of the greatest historical confrontation humanity has ever experienced. I do not think that the wide circle of the American Society, or the whole wide circle of the Christian Community realize this fully. We are now facing the final confrontation between the Church and the anti-church, between the gospel and the anti-gospel, between Christ and the antichrist. The confrontation lies within the plans of Divine Providence. It is, therefore, in God’s Plan, and it must be a trial which the Church must take up, and face courageously.”

More than ever we are called to pull together and let God work his mighty work through his unified Church, imperfect as it may be. Archbishop Chaput said during a recent Synod: “We also need to thank God for the gift of this present, difficult moment. Because conflict always does two things: It purifies the church, and it clarifies the character of the enemies who hate her.”

It brings to mind what Simeon said at the Presentation of the Lord: “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed…” (Lk 10:34-35)

This bears pondering. What I am noticing is that as the world becomes more polarized, the inner thoughts of people are being revealed. Think of all the polarizing figures in the world today, people who are challenging our assumptions and provoking often heated discussion: Pope Francis, President Trump, Prime Minister Trudeau, as well as countless other world leaders, factions, and movements. Our inner thoughts are being revealed and almost no one is holding back.

Let us keep in mind the messages of Our Lady, that the only appropriate response to all this turmoil is prayer, penance, humility, and trust in God. This is still God’s Church no matter how things appear; her Immaculate Heart WILL triumph. I like this quote from Andrew van der Bijl, founder of Open Doors: “Prayer is not preparation for the battle; prayer IS the battle.” If we’re doing more talking than praying, we’re fighting for the enemy, not against. Let our words be few and measured. Remember what Jesus told the disciples: “Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet.” (Mt 10:14) There is a time to every purpose under heaven—a time to argue, and a time to quit arguing and fall to your knees. May God grant us wisdom!

We must remember always to trust in God, believe in his promises, and be faithful to our mission—that is, OUR mission and not someone else’s. It is tempting to act as armchair cardinals when there is so much to talk about and everyone has a soapbox literally at their fingertips, but it can be a huge distraction. Our main task in this world, and especially as penitents in it, is and always has been to become holy and to fulfill the mission entrusted to us. If we have expectations that are not being met by the Pope or the Church as a whole, consider that at any given point in the history of the people of God, people’s expectations have not been met. That is how God operates. If he was predictable, he would not be God.

It is so easy to be dragged down by the negative voices in the world. Here are a few more quotes to give us hope and a reason to remain firmly planted on deck in the Barque of Peter, faithfully manning our stations.

The first three quotes I took from Mark Mallett’s excellent blog post titled, On Criticizing the Clergy.

Cardinal Sarah: “We must help the Pope. We must stand with him just as we would stand with our own father.” —May 16th, 2016, Letters from the Journal of Robert Moynihan

Cardinal Raymond Burke: “Absolutely not. I will never leave the Catholic Church. No matter what happens I intend to die a Roman Catholic. I will never be part of a schism. I’ll just keep the faith as I know it and respond in the best way possible. That’s what the Lord expects of me. But I can assure you this: You won’t find me as part of any schismatic movement or, God forbid, leading people to break away from the Catholic Church. As far as I’m concerned, it’s the church of our Lord Jesus Christ and the pope is his vicar on earth and I’m not going to be separated from that.” — LifeSiteNews, August 22nd, 2016

Cardinal Gerhard Müller: “There is a front of traditionalist groups, just as there is with the progressivists, that would like to see me as head of a movement against the Pope. But I will never do this…. I believe in the unity of the Church and I will not allow anyone to exploit my negative experiences of these last few months. Church authorities, on the other hand, need to listen to those who have serious questions or justified complaints; not ignoring them, or worse, humiliating them. Otherwise, without desiring it, there can be an increase of the risk of a slow separation that might result in the schism of a part of the Catholic world, disorientated and disillusioned.” —Corriere della Sera, Nov. 26, 2017; quote from the Moynihan Letters, #64, Nov. 27th, 2017

From Archbishop Fulton Sheen:

“The revelation of Fatima is a reminder that we live in a moral universe, that evil is self-defeating, that good is self-preserving; that the basic trouble of the world are not in politics or economics but in our hearts and our souls, and that spiritual regeneration is the condition of social amelioration.”

And from Scripture:

Psalm 46:7 “The Lord of hosts is with us; the God of Jacob is our refuge.”

Psalm 37: 10-11 “Yet a little while, and the wicked will be no more; though you look diligently for their place, they will not be there. But the meek shall inherit the land, and delight in abundant prosperity. “

Come Divine Will! Come to reign upon the earth! May your kingdom come and come quickly.

Sustaining the weary with a word…

As I was writing this blog post, I heard the shocking news that Notre Dame Basilica in Paris was burning. News reports rightly spoke of the tragic loss of historical treasures, not least the Basilica herself. But even more tragic is the loss of faith in that part of the world. God is calling, louder and louder it seems, and it is always the same call: “Come back to me, my children. Are you weary? Let me sustain you with a word…”

Isaiah 50:4 The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word.

Jesus, the Word, knows well our weariness, the weariness that today oppresses us and threatens to crush our spirit.

Think of his weariness in the Garden of Gethsemane. As the weight of the sins of billions of souls crushed him to the point of sweating blood, the word that sustained Jesus in the garden was the one he spoke to the Father in his agony, “Not my will but yours be done.” The word was fiat. At that moment angels came and waited on him to sustain him, for it was not the end of his suffering. That fiat called down the graces he would need to complete his mission.

Indeed, Jesus is a Redeemer who knows our weariness—but infinitely magnified. In his weariness, or perhaps because of it, he went on to embrace the cross and resolutely climb the hill to Calvary bearing in mind the glory that would be his—and ours—if only he would complete his mission. Fiat. His weariness of body and spirit ended with death, but his rising from the dead gave new life and glorious hope to all. He took his weariness to the tomb and left it imprinted on his burial shroud for all to see.

Mary, the Blessed Mother, whom Jesus bequeathed to us, and us to her from the cross, also endured unimaginable sorrow and crushing weariness. When they met face-to-face on the Via Dolorosa, what pain must have been in their eyes. Yet, what love and trust. Wordlessly their hearts beat as one, fiat, fiat, fiat… Here as in every moment of her existence, her will remained chained to the Throne of God.

There is astonishing power in that little word, fiat. It can sustain us in our weariness as it did for Jesus and Mary, but more than that it can propel us forward with new strength, fortitude, courage, and hope. Like a cosmic explosion, it is a word which, united to the divine fiat, dramatically transforms people and changes the trajectory of world events.

The cosmic importance of this little word is expanded upon in great detail in the Lord’s teachings on the Divine Will in the writings of Luisa Piccarreta. In the Easter Vigil Mass we recall how God’s fiat, “Let there be…” set all creation in motion. On Good Friday we hear Jesus re-echo his fiat of redemption in the Garden of Gethsemane, the Word he initially uttered in heaven when the plan of redemption was conceived, first in the Divine Will and then after her fiat, in the womb of the Virgin Mary.

It is almost inconceivable that our salvation hinged on one little word uttered by a humble Hebrew Maiden. Throughout her existence, that word was as constant in her as the beating of her heart, even in the unimaginable agony of her own Calvary.

She is a model of abject trust in the glorious power of God. At our Parish Lenten Mission the priest reminded us that none of the prophecies made at the Presentation of Jesus had been fulfilled by the time he was crucified. No salvation, no light for the Gentiles, no glory for God’s people Israel. Yet, even in the face of that, she trusted. Her heart never ceased to beat out the rhythm, fiat, fiat, fiat…

At the Annunciation, just before she proclaimed the fiat that changed everything, the Angel Gabriel called greeted by her title, “Full of Grace”. Let us then beg her, by virtue of her continuous fiat to obtain from her Son every grace we need in our weariness, that we may navigate in trust the thick darkness that surrounds us, as we wait in joyful hope for the glorious dawn which has been promised.

Jesus is himself the Word who sustains us in our weariness, and the word he gives us is a word that we can utter in any circumstance: “Fiat.”Sometimes it is the only word that makes sense. I think of the few Christian souls remaining in the Holy Land, Bethlehem in particular. When the security perimeter (now a wall) went up in 2002, they were crushed in spirit for a time. But today, even though their situation is still dire, and they remain weary, they are not crushed. Their hope is alive because Jesus Christ is alive.

God is on the march dear friends. It may not look promising at this point, but neither did the crucifixion. He will not lose the battle that now rages for souls, and in the end his triumph will be more glorious than we can imagine.

We have now entered the Garden with Jesus. The passion is upon us. Let us not flee for fear of the wolves. Whatever our weariness, even if we feel crushed in spirit, if we but link ourselves to Christ in his passion, we may anticipate with great joy and hope a glorious day of triumph. Let our fiat be one with his and his Mother’s as we place our unshakable trust in God’s Holy Will, as they did.

Our Lady of Fatima: “In the end, my Immaculate Heart will triumph.”

Heavenly Father, may Your kingdom come, and Your will be done on earth as in heaven.

 Come Divine Will to reign upon the earth!

Fiat, fiat, fiat…


Prayer suggestions for Holy Week

A few years back I wrote a Way of the Cross for Greater Trust. Please feel free to print, pray, and share it if you wish. (Here it is formatted as a double-sided brochure.)

A very powerful prayer for Holy Week is the 24 Hours of the Passion, as given to Luisa Piccarreta, which has an imprimatur. Praying it in its entirety is ideal, but if that is not possible, consider meditating on part of it on Holy Thursday and Good Friday. God will touch you, guaranteed.

Pilgrimage to the Holy Land, Part I…

Last Fall I made a special pilgrimage to Medjugorje, having promised Our Lady I would go if my house sold. Our Lady kept her end of the bargain, and, as promised, I went. What a blessing it was.

I had not left yet for the pilgrimage when I heard about a pilgrimage to the Holy Land. There are many such pilgrimages on offer at any given time. I put it to prayer and decided that if there were still spaces available after Christmas I would consider it. There were, so I prayed some more and was given three strong confirmations. Fiat!

As it turned out, it was just the right pilgrimage for me; the tour leader was excellent and I was warmly welcomed by the other pilgrims, almost all of whom I had never met before. God had many graces for us, many of which have yet to be revealed!

I have had a difficult time knowing how to write about my pilgrimage. A spiritual pilgrimage to the Holy Land cannot be unpacked in one sitting. I have come to understand that it will likely unfold over the next liturgical year, but probably much longer. Already I have found that the rosary beads have come to life in my hands as I meditate on the mysteries, remembering the holy places I have visited. As I am beginning to write this on the Solemnity of the Annunciation, it seems right to let Our Lady reveal the lessons of this pilgrimage—to you and to me.

[Two notes: First, my reflections will not be arranged by the chronology of our pilgrimage, but will unfold as the Spirit leads. Second is to apologize for the quality of some of my photos. As it was a spiritual pilgrimage, we were not encouraged to take numerous photos but to respect the holy places and remain prayerful. As pilgrims we tried to find that balance, but it was not always easy, and there was no chance to go back for re-takes!]

First Joyful Mystery: The Annunciation

We were blessed to spend one night in Nazareth where we visited the Basilica of the Annunciation. There, pilgrims file past the ancient grotto where it is believed Mary received the message that she had been chosen to be the Mother of Jesus. A stunning statue of Mary depicts the wonder on her face the moment she received the greeting by St. Gabriel. The crowds were fairly thin that day, so we were able to spend a bit of time in contemplation.

Basilica of the Annunciation
Grotto of the Annunciation
Statue of Mary as she is greeted by the angel

The feast day of the Annunciation is the celebration of the “Fiat” that changed everything, the moment the New Eve tied her human will to the Throne of the Almighty. Her, “Let it be done to me…” echoed in every moment of her life and through all eternity.

Dear Mother, thank you for your FIAT! Teach me how to let my “fiat” echo in each moment of my life. With your help and guidance I pray that God’s will alone might be done in me and through me all the days of my life.


The Basilica of the Annunciation and the Sisters of Nazareth convent are in very close proximity. A short walk away, beneath the convent of the Sisters of Nazareth, is what is believed to have been the Holy Family’s home at Nazareth near the “Tomb of the Just One”, one of the titles by which St. Joseph is known. Our first Mass in the Holy Land was celebrated in the convent chapel above the tomb of St. Joseph. Glorious!

Holy Family statue at the convent

We felt honoured to be led down to the ancient site by one of the sisters. The site is unspoiled and it was easy to imagine the Holy Family entering and leaving their home countless times over the hidden years of Jesus’ life. We can only wonder what spiritual gifts were bestowed on the world through those myriad daily comings and goings.

Believed to be the doorway to the Home of Nazareth
Tomb of the “Just One”

As I was pondering this writing, it happened that our parish Lenten mission was scheduled. The topic the first night was the spirituality of Mary. Our mission leader, Fr. Irudaya, spoke about the deep spirituality of the silent years of Nazareth and explained that what Mary was accomplishing during those years of silence, was to prepare the Lamb of God for sacrifice. She was teaching her Son the spirituality of work, service, obedience, and faith. Their hidden years were the epitome of lives lived in pure love of God and neighbour, a daily dying to self which left everybody a winner. Fr. Irudaya called it a “spirituality of weakness”, the “power of powerlessness”. It was a spirituality of complete self-renunciation, of embracing the crosses of daily life, of encountering the other and pouring sacred balm into their woundedness.

Pondering that spirituality of weakness gave new meaning to the places I had visited, and having visited those places gave greater depth to the teachings I was hearing. Glory to God!

Jesus, Mary, and Joseph, may the silence of Nazareth teach us what we need to learn about the spirituality of our own powerlessness, and the sanctity of daily life lived in uniformity with the Will of God. Show us new ways to die to self so that we may imitate you in love and service for love of God and neighbor.

St. Joseph, guardian of the unborn Jesus and the Holy Family of Nazareth, pray for us!

Grace upon grace…

Titus 2:11-14 For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our great God and Saviour, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

Grace. God’s gratuitous gift to humanity. Ever undeserved, often un-requested, sometimes unappreciated, but always worth pondering. The Catechism tells us:

“Grace is a participation in the life of God. It introduces us into the intimacy of Trinitarian life: by Baptism the Christian participates in the grace of Christ, the Head of his Body. As an “adopted son” he can henceforth call God “Father,” in union with the only Son. He receives the life of the Spirit who breathes charity into him and who forms the Church.

“This vocation to eternal life is supernatural. It depends entirely on God’s gratuitous initiative, for he alone can reveal and give himself. It surpasses the power of human intellect and will, as that of every other creature.


(CCC #1997, 1998)

I write this reflection on the feast day of Mary, Mother of God, whom the angel Gabriel hailed as “Full of Grace”. We know that every word spoken by an angel comes directly from God, and each word has weight of its own. “Full of Grace”. These three simple words, applied to this simple peasant girl, enraptured all of heaven.

Take the little invisible word, “of”, defined as expressing the relationship between a scale or measure and a value. What was the measure? Full. What was the value? Grace.

How full is full? When something is full, there is no room in it for anything else. Mary had emptied herself of all that was not God, and so made room in her humble heart for all that God wanted to give her, which was everything, including his own Beloved Son. How empty must she have been to make room for the infinite God to dwell in her. What humility! No spec of a space left where her own will reigned, but her Fiat! was unconditional and unlimited. Therefore, the grace she received was unconditional and unlimited. Full measure given, full value received. What can we learn from this as penitents in the world?

Just as salvation history could not proceed without the cooperation of a humble soul—Mary—so too are we called in our own time to cooperate with grace for the salvation of souls. If we take this seriously—and we must—our own wills must be tied, like hers, to the foot of the cross. Our fiat like hers must be unconditional and unlimited. For us this is impossible, but for God all things are possible.

As members of the Brothers and Sisters of Penance, the Rule we follow is itself a great grace that helps us to die to self, one desire at a time. The longer we live the rule, the more we empty ourselves, and the more we desire to. This too is grace. Our Lord would not call us to this self-emptying if the world were not in such dire need of the grace that he wishes to pour on it through us, whether we see it or not.

Of course, the principle grace, as St. Paul tells us in the above scripture passage, is Our Lord, Jesus Christ himself, “who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.”

January is the time of new beginnings. The world calls them resolutions, but I like the way St. Francis put it. St. Bonaventure tells us that towards the end of his life St. Francis would tell the other friars: “Let us begin again, brothers, for up until now, we have done little or nothing.”

Let us, too, begin anew to empty ourselves, that we may be conduits of as much grace as God desires to pour into the world through us.

Blessed New Year to you and yours in Our Lord, Jesus Christ and his most Immaculate Mother. St. Francis and St. Clare, pray for us!

Penitent in Medjugorje, Addendum: A miracle at home…

Some people returning from Medjugorje see the sun miracle at home. Others have other mystical happenings as a result of their pilgrimage. Last week something happened to me.

According to the visionaries Our Lady has request that people pray the rosary daily. In the beginning she led them gently into it, but eventually she made it clear that she was asking them to pray the full (at that time) 15-decade rosary daily. She rightly pointed out that we spend a lot of time on far less worthy or worthwhile things and that we should make a sincere effort to so this. Many people have responded.

For my part, I have prayed the five-decade rosary daily for over 30 years now. I also have a structured prayer life as a member of the Brothers and Sisters of Penance and, probably like most of you, also pray the Divine Mercy chaplet daily and some other favorite prayers. While this is not usually a burden for me, I was not looking to add more to the list! However, after visiting Medjugorje, I thought I’d add a second set of five decades daily.

Always when trying to form a new habit, the transition is rough. Last week, about six weeks after returning, I thought perhaps it was more than I could manage. As I was walking into the church for adoration last Thursday, I had the thought that I would go back to just five decades a day. Our Lady had other plans.

During our one-hour Thursday adoration, we pray the rosary and take turns leading. I pulled out one of the rosaries I had bought in Medjugorje. All the rosaries I bought there were blessed by Our Lady at an apparition and by the priests at the end of a Mass, as is the custom there. I had bought quite a few rosaries with the idea to give them away to family and friends. Upon returning, I had laid them out several times so folks could choose the one they wanted. I had two the same, made of local stones, with the large medal having a little bubble filled with soil from there. These two had not been picked yet. I have been using one of them to pray at church.

As in most churches where the rosary is prayed in public, we take turns leading a decade. That night the first two decades were led by other people. As the first person ended her decade, I still had a bead left. That doesn’t happen often, but it could have been her mistake or mine. I did not think much of it. When the same thing happened after the second decade, I looked at the beads. Something looked off, so I counted them. Oddly, the first two decades now had 11 beads each! I counted them again. And again. I counted the other beads. The others had the standard 10 beads each. I counted them again after the rosary was finished. Two extra beads, no question.

Rosary on the left has two extra beads

Now, I have been known to be unobservant at times, but I have always appreciated the symmetry of the rosary when it is laid out, where the Our Father beads line up on both sides. I would have noticed any misalignment when I laid out those rosaries for display. Nothing ever looked off and I never before had extra beads with that rosary when someone else was leading. I really feel it was a miracle, and that Our Lady was asking me, with those TWO beads, to continue praying my TWO rosaries daily! Fiat, Mama!

When discerning a miracle, we should always look first to the natural. Was the rosary flawed from the beginning? Perhaps, but being flawed in the same way on two separate decades is very much against the odds. Even if it was flawed in the shop when I picked it up, the odds of me choosing that particular rosary out of the many, many, thousands of rosaries for sale in Medjugorje, are very remote. And even if that happened randomly, the odds of me noticing the extra beads 20 minutes after I had decided to stop praying the extra rosary, were equally remote. One can only stretch coincidence so far and I think in this case, the word “miracle” is not unwarranted. 

Now, if Our Lady is asking for increased prayer—and she absolutely is—we can be sure there is a critical reason. So, we should not take lightly her call to pray more, and especially when it comes to the rosary. We have a novena of days left in which to offer her our best efforts before the Infant King comes to the lowly manger of our hearts. Let the prayer of our hearts sing: Maranatha! Come Lord Jesus!