“And I said: ‘Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!’” (Isaiah 6:5)
By the grace of God, I am involved in music ministry in our parish. I have no voice training, so I am always amazed at people who can harmonize, seemingly without effort. It occurred to me recently that these people, by singing “wrong” are vastly enhancing the beauty of the piece. There is a lesson here for all of us, who even on our best days have only weakness to offer God.
Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” (Matthew 16:24,25)
I have felt led to ponder lately on the swaddling bands of Christ and what they symbolize in the Divine Will. I was thinking about Jesus, the glorious, infinite Word of God, the Second Person of the Trinity, about whom St. Paul wrote:
“He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.” (Colossians 1:15-20)
I have to say, this is one of my favorite Scripture passages. It so clearly and beautifully depicts the glorious participation of Jesus in the act of Creation, yet more than participation, it speaks of Christ as the very reason that creation exists at all. It was a glorious gift from Father to Son, but not just something to be played with, not a bauble or a toy, but something to die for—literally! This passage says so much that we could spend a lifetime meditating on it and never plumb its depths. Continue reading
John 14:10, 12 “The words that I say to you I do not speak on my own; but the Father who dwells in me does his works….Very truly I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.
Every Christian, indeed every human creature, is called to humility. Certainly as Christians, we should be always aware that we are mere creatures, miniscule fragments in the Divine imagination. Pondering on our own smallness must always lead us farther down the path of humility. Christ must increase, and we must decrease. We all know that, but implementing it is often a tricky business.
Matthew 5:43-45 You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven…
I’m sure we have all heard the cliché line that a counsellor or therapist might use: “How did that make you feel?” The popular theory is that if we can identify our feelings, we can communicate more effectively and our relationships will improve. To paraphrase a 60s pop song, society is hooked on feelings.
The apostles said to the Lord, ‘Increase our faith!’ 6The Lord replied, ‘If you had faith the size of a* mustard seed, you could say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you. (Luke 17:5-6)
If we had faith the size of a mustard seed, we would see miracles. Imagine! What can this mean for us who, like the man in Mark 9:24, can only pray, “Lord I believe! Help my unbelief!”
I often tell people, “Pray, ‘Jesus I trust in you.’ Pray it till you mean it!” What I have discovered is that trust in God is more than a prayer, it is a many-faceted virtue forged in the fire of trials. In my experience, the facets of trust include detachment, humility, surrender, and probably many more, but these are the three I want to expand on in this article.
Ephesians 1:17-19 I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power.
Dear friends, most often I end my article with an excerpt from my prayer journal, but this time I wish to begin with one:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3)
“Beloved child, be always littler. Recognize your abject lack, your total need. Not only are your pockets empty but you come into the world without pockets and you leave the same way. All is gift. All. You have no virtue, nothing to sustain you in any way outside of grace. Recognize your utter dependence on Providence. But go beyond this recognition and celebrate that you are a miserable beggar before your gracious Lord. My child, the beggars are the ones who receive the most because of their utter reliance on their beloved Lord. They never stop looking at him with a gaze of love and gratitude, for they cannot believe their good fortune in serving such a generous, kind Lord. Children, my heart cannot resist a beggar with love and gratitude in their eyes. The heavenly treasure is theirs!”
For this reason (Christ) is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance. (Hebrews 9:15)
There is a lot of confusion in the Church today. It is popular to say that one is “spiritual” but not “religious”. So often we focus on ex-ternals, when we should be focusing on e-ternals. Too many are choosing to leave the Church without ever having delved into its depths. There is a deplorable lack of catechesis in the adult faithful. It is as if many are content to swim in a shallow pool and just lap up the dried flakes cast onto the surface by an unknown hand. The Church has so much more to offer! The Church is not incidental to the life of the Christian—it is absolutely necessary!
Acts 4:1-2 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
Several years ago, when my daughter went off to university in another city, I felt the loss very keenly. She, on the other hand, was off on an adventure and had new things to try and new friends to be with. It was a difficult transition for me. I said the word “should” a lot: she should call us more often. She should come home more often. She should think of us more often. She should miss us more. I had raised her to be independent, and now came the stark realization that she no longer needed me! I often found myself feeling disappointed, angry, frustrated, and annoyed.
Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” (Luke 10:40)
Who of us, when reading the story of Mary and Martha, can not sympathize with poor Martha, left to do all the work while her sister sat at the feet of the Lord? Having come from a large family I can tell you that those who sat around while the others worked were not easily excused or forgiven. They had better have a cast on a major limb if they wanted to get out of the dishes!
Family dynamics aside, and with all due respect to holy St. Martha, there is an attitude in the above excerpt that bears pondering. It is an attitude that is prevalent in our society today and I’m sure you have noticed it, perhaps even—during a thorough examination of conscience—in yourself. I am speaking of the epidemic of entitlement, the attitude that we somehow deserve more than we are being given, that our rights have been trampled, and that it’s just not fair! Certainly, one of the Baals of this age is the Baal of entitlement.
“Then taking the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.” (Luke 9:16-17)
Dandelions. Our battle with them begins every spring and does not end until the snow covers them. Yet they only sleep in the winter. The following spring they are back, sunny as ever.
Here are a few things I know about dandelions. They are the lowest, most common flower that there is and they can flourish almost anywhere. Simple little children find them irresistible—how many bright yellow bouquets are picked free of charge for mothers each summer. Dandelions respond to the sun, by opening in the morning and closing at night. The more industrious of us may use the flowers to make wine, the more adventurous may use the young greens in salads. I understand even the roots can be roasted and used as a coffee substitute. Herbalists also make use of their medicinal qualities. Gardeners will tell you that any attempt to do them in will cause the dandelion to let fly thousands of seed parachutes. Alas, the mighty gardener is no match for the lowly dandelion.