Ephesians 6:12 “For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.”
In the army, everyone has a duty to fulfill. Some are strategists, some are foot-soldiers, some are mechanics, some are medics, some are support staff. All are important. All are needed. This is the time to discern carefully where we are called to serve in the spiritual battle that is escalating all around us. We don’t have to do it all, but we are, each of us, made for these times and entrusted with a unique mission and the grace needed to fulfill it.
Certainly in this battle against “principalities and powers” penance is needed more than ever. Our Lady has told us so herself in every modern apparition, how urgently it is needed. As a reader of this blog, it is safe to assume that you too feel called in some way to answer Our Lady’s call to do spiritual battle through penance.
“Then Jesus said to the crowds and to his disciples, ‘The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practise what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them.’” (Matthew 23:1-4)
Do you notice how much more you have to pay for torn blue jeans these days? What used to be seen as a sign of abject poverty is now elevated to a status symbol, a fashion statement. I think this can be seen as a metaphor for the spiritual poverty of our age, a sign of the times. It seems many are no longer ashamed of their spiritual poverty, but wear their spiritual dysfunction as a status symbol, a fashion statement. Their spirit may be in tatters, but they’re too cool to care.
Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. (Ephesians 5:1-2)
We all have crosses. And indeed, as Franciscan penitents, we are exhorted to take the words of Christ to heart and live them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Mt. 16:24) Knowing that this is our call and living it, however, are two different matters. How often, when a cross is given to us, do we turn our faces, pray for deliverance, tell the Lord, “Not this cross, Lord. It is much too heavy for me! I will carry a cross, just not this one.” How fickle and frail we are! I was struggling last week with a cross of my own when I felt led to pick up the writings of Luisa Piccarreta. Here is what I read:
Philippians 2:9-11 God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
In her Fatima apparitions, Our Lady told the little visionaries: “In the end, my Immaculate Heart will triumph.” This was to follow a great chastisement in the world, including wars, sufferings, martyrdom. Our Lady also asked for the consecration of Russia to her Immaculate Heart. There is an ongoing debate as to whether or not the requested consecration of Russia was done to Our Lady’s satisfaction. I personally try not to get drawn into such debates, feeling the issue is best left with the Holy Father and the Bishops. For my part, I have to examine whether or not I have done my part in fulfilling Our Lady’s Fatima requests.
Matthew 26:39 My Father, if it is possible, let this cup pass from me; yet not what I want, but what you want.
In some Christian circles, any form of suffering, especially if it follows a good deed, is seen as an “attack”. But, I think we do God a disservice if we are too quick to attribute these things to the evil one. I have often thought of what Sirach says about suffering:
“My child, if you aspire to serve the Lord, prepare yourself for an ordeal. Be sincere of heart, be steadfast, and do not be alarmed when disaster comes. Cling to him and do not leave him, so that you may be honoured at the end of your days. Whatever happens to you, accept it, and in the uncertainties of your humble state, be patient, since gold is tested in the fire, and the chosen in the furnace of humiliation.” [Sirach 2:1-5]
Read this again: “If you aspire to serve the Lord, prepare yourself for an ordeal.” How many of us know the truth of this first-hand! St. Theresa of Avila, once complained to the Lord about a trial she was undergoing, to which Jesus replied, “Teresa, that’s how I treat all my friends.” Teresa responded, “No wonder you have so few of them.”
Luke 21:9-19 When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”
The Mass readings in November are somber in tone—dire even. The fact that the month preceding Advent offers Mass readings that are meant to shake us up, is an annual reminder that followers of Christ should guard against getting too comfortable; the Lord, through the Church, is warning us against complacency. We are not meant for this world and so the world will necessarily hate us. I heard a bishop say once that if you’re fitting in quite well with the world, you’re doing it wrong! Those of us striving to live “in the world, but not of it” would do well to check ourselves often. The pull of the world is subtle; before we know it, we can be pulled under! We must remain vigilant!
However, if we only look at the warnings in the November readings we are missing something crucial. Read again the last half of the above Scripture passage. The Lord is promising to be with us in all our trials in a powerful way. He promises wisdom to confound our persecutors; he promises the greatest reward of all for what we suffer in his name—eternal life with him.
Do not work for food that perishes, but for the food that endures for eternal life, which the Son of Man with give you. (Mark 5:28)
I must confess feeling sometimes that I am not living up to my calling as a penitent. I explained to a friend once that it is as if I am following the letter of the rule but not the spirit. My greatest temptation is in the area of food—and the evil one knows it. That, I suppose, is why the Scripture passage above caught my eye. I have been a professed member of the BSP since 2007. I suppose the evil one must wait for days when professed members become complacent or let their guard down. Then he hits you with a temptation just made to measure. Sigh. What weak creatures we are!
John 15:12-13 “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.”
I’m afraid there are valuable lessons from my childhood that are lost forever. But, by the grace of God and the prayers of the Sisters who taught me, there are some that have stayed with me and helped shaped me. For instance, I clearly recall the Sisters telling us that we were never supposed to put ourselves first. To reinforce the lesson Sister Charles Henry read us a true story called, “Janice” about a girl who when she found out she was dying decided to donate her corneas to the blind upon her death. That story has stayed with me for nearly 50 years. I admired Janice for thinking of others even when faced with her own untimely death.
So (the shepherds) went with haste and found Mary and Joseph, and the child lying in the manger. (Luke 2:16)
So little is said about Mary in Scripture. She remained largely hidden in Scripture. In our day, the expectation of many is that the Triumph of the Immaculate Heart is near and will usher in the Kingdom of the Divine Will, the Sabbath rest, the Era of Peace. Oh Mother! How we long for peace! May God will it!
Providentially, a few Marian graces have lined up for me recently. December 12, feast of Our Lady of Tepeyac (Guadalupe) will mark the 10th anniversary of my total consecration to Mary. For the last nine years I have used St. Louis de Montfort’s consecration preparation to renew my consecration annually. This year, as I missed my regular start date, I decided to use the simpler format of “33 Days to Morning Glory”. This book had been recommended to me numerous times over the years, but I always went back to de Montfort. This year, am I ever glad I missed my start date! “33 Days” is a jewel that cites the superb teachings of St. Louis de Montfort, St. Maximilian Kolbe, St. Mother Teresa, and St. John Paul II to lead us to Jesus through the bosom of our Mother.
“My Father, if it is possible, let this cup pass from me; yet not what I want, but what you want.” (Matthew 26:39)
I have read that the cross is the inheritance of Christians, the great treasure he has left us in his Last Will. Yet, being human as he was, when faced with our own Gethsemane, we most often echo his words that this cup of suffering might pass us by. Sometimes, the Lord answers our prayer and removes our trial. But there are times, as with Jesus, when the Father asks us to enter into his will, to trust him on this, that there are bigger things at play than we know about. It is at these times that we are asked to embrace suffering as a gift, as a measure and promise of our “sonship”.