“Then Jesus said to the crowds and to his disciples, ‘The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practise what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them.’” (Matthew 23:1-4)
Do you notice how much more you have to pay for torn blue jeans these days? What used to be seen as a sign of abject poverty is now elevated to a status symbol, a fashion statement. I think this can be seen as a metaphor for the spiritual poverty of our age, a sign of the times. It seems many are no longer ashamed of their spiritual poverty, but wear their spiritual dysfunction as a status symbol, a fashion statement. Their spirit may be in tatters, but they’re too cool to care.
Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” (Matthew 16:24,25)
I have felt led to ponder lately on the swaddling bands of Christ and what they symbolize in the Divine Will. I was thinking about Jesus, the glorious, infinite Word of God, the Second Person of the Trinity, about whom St. Paul wrote:
“He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.” (Colossians 1:15-20)
I have to say, this is one of my favorite Scripture passages. It so clearly and beautifully depicts the glorious participation of Jesus in the act of Creation, yet more than participation, it speaks of Christ as the very reason that creation exists at all. It was a glorious gift from Father to Son, but not just something to be played with, not a bauble or a toy, but something to die for—literally! This passage says so much that we could spend a lifetime meditating on it and never plumb its depths. Continue reading
Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. (Ephesians 5:1-2)
We all have crosses. And indeed, as Franciscan penitents, we are exhorted to take the words of Christ to heart and live them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Mt. 16:24) Knowing that this is our call and living it, however, are two different matters. How often, when a cross is given to us, do we turn our faces, pray for deliverance, tell the Lord, “Not this cross, Lord. It is much too heavy for me! I will carry a cross, just not this one.” How fickle and frail we are! I was struggling last week with a cross of my own when I felt led to pick up the writings of Luisa Piccarreta. Here is what I read:
Then the Lord answered Job out of the whirlwind: ‘Who is this that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me. ‘Where were you when I laid the foundation of the earth? Tell me, if you have understanding…” (Job 38:1-4)
This dramatic Scripture passage recounts the beginning of God’s rebuttal to Job’s complaint at feeling abandoned by God in spite of his righteous life. God’s stinging rebuttal continues from here as he asks Job where he was in all the glorious acts of creation. In the end Job is properly humble and contrite as we can see by his response: “See, I am of small account; what shall I answer you? I lay my hand on my mouth. I have spoken once, and I will not answer, twice, but will proceed no further.” Job’s reply is silence, and his silence is more eloquent than all he has said before.
John 12:24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.
The power of forgiveness. We hear about it, we know about it, and most of us have experienced it. Those of us who take advantage of frequent confession—especially if we are prodigal children returned to the embrace of our Father—know very well the power of forgiveness and what it has meant in our own lives. But have we reciprocated that gratuitous gift to others? This is something we must examine ourselves thoroughly on, for it is one of the criteria we will be judged on and it is the true sign of a humble, contrite, and grateful heart.
John 1:1, 14 In the beginning was the Word, and the Word was with God, and the Word was God…And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
I have been pondering lately the importance of words. Our culture constantly bombards us with words—written, spoken, tweeted or texted, there is no escape. As with all things, it seems that an excess of anything cheapens the whole. On further examination there is a whiff of the diabolical in this.
St. John’s Gospel begins with the words: “In the beginning was the Word, and the Word was with God and the Word was God.” No wonder the enemy wants to cheapen the word—he is trying to undermine the Word made flesh by drowning the Word in a trash heap of words.
Philippians 2:9-11 God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
In her Fatima apparitions, Our Lady told the little visionaries: “In the end, my Immaculate Heart will triumph.” This was to follow a great chastisement in the world, including wars, sufferings, martyrdom. Our Lady also asked for the consecration of Russia to her Immaculate Heart. There is an ongoing debate as to whether or not the requested consecration of Russia was done to Our Lady’s satisfaction. I personally try not to get drawn into such debates, feeling the issue is best left with the Holy Father and the Bishops. For my part, I have to examine whether or not I have done my part in fulfilling Our Lady’s Fatima requests.
John 14:10, 12 “The words that I say to you I do not speak on my own; but the Father who dwells in me does his works….Very truly I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.
Every Christian, indeed every human creature, is called to humility. Certainly as Christians, we should be always aware that we are mere creatures, miniscule fragments in the Divine imagination. Pondering on our own smallness must always lead us farther down the path of humility. Christ must increase, and we must decrease. We all know that, but implementing it is often a tricky business.
Matthew 26:39 My Father, if it is possible, let this cup pass from me; yet not what I want, but what you want.
In some Christian circles, any form of suffering, especially if it follows a good deed, is seen as an “attack”. But, I think we do God a disservice if we are too quick to attribute these things to the evil one. I have often thought of what Sirach says about suffering:
“My child, if you aspire to serve the Lord, prepare yourself for an ordeal. Be sincere of heart, be steadfast, and do not be alarmed when disaster comes. Cling to him and do not leave him, so that you may be honoured at the end of your days. Whatever happens to you, accept it, and in the uncertainties of your humble state, be patient, since gold is tested in the fire, and the chosen in the furnace of humiliation.” [Sirach 2:1-5]
Read this again: “If you aspire to serve the Lord, prepare yourself for an ordeal.” How many of us know the truth of this first-hand! St. Theresa of Avila, once complained to the Lord about a trial she was undergoing, to which Jesus replied, “Teresa, that’s how I treat all my friends.” Teresa responded, “No wonder you have so few of them.”
Matthew 5:43-45 You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven…
I’m sure we have all heard the cliché line that a counsellor or therapist might use: “How did that make you feel?” The popular theory is that if we can identify our feelings, we can communicate more effectively and our relationships will improve. To paraphrase a 60s pop song, society is hooked on feelings.