Hebrews 7:26-27 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself.
Colossians 1:24 I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church.
The two scripture passages above—both written by St. Paul—on the surface seem contradictory. Most protestant denominations gloss over the second and don’t really have a theology of suffering. But the Catholic understanding of almost everything in the deposit of faith is not that these two passages are contradictory, but rather that both are true and must be understood together.
As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen. And he said to them, ‘Come, follow me, and I will make you fishers of people.’ Immediately they left their nets and followed him. (Matthew 4:18-20)
Being “fishers of people” can take many forms. One does not have to be a vowed religious to be a fisher of people. We are all called to be evangelizers. We can evangelize with our words, our actions, and our prayers. We can evangelize the living, but we can also work for the salvation of those who have already passed, the holy souls in purgatory, or for those who will die suddenly and unprepared, and it seems the numbers of those increase daily.
“Then Jesus said to the crowds and to his disciples, ‘The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practise what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them.’” (Matthew 23:1-4)
Do you notice how much more you have to pay for torn blue jeans these days? What used to be seen as a sign of abject poverty is now elevated to a status symbol, a fashion statement. I think this can be seen as a metaphor for the spiritual poverty of our age, a sign of the times. It seems many are no longer ashamed of their spiritual poverty, but wear their spiritual dysfunction as a status symbol, a fashion statement. Their spirit may be in tatters, but they’re too cool to care.