Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. (Ephesians 5:1-2)
We all have crosses. And indeed, as Franciscan penitents, we are exhorted to take the words of Christ to heart and live them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Mt. 16:24) Knowing that this is our call and living it, however, are two different matters. How often, when a cross is given to us, do we turn our faces, pray for deliverance, tell the Lord, “Not this cross, Lord. It is much too heavy for me! I will carry a cross, just not this one.” How fickle and frail we are! I was struggling last week with a cross of my own when I felt led to pick up the writings of Luisa Piccarreta. Here is what I read:
Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord. (Jeremiah 23:3-4)
I find that the Holy Spirit often teaches in themes. Over the past few years, from many sources and directions, I have been led to the writings of Servant of God, Luisa Piccarreta which speak of the fulfillment of the Lord’s petition in the Our Father: “Thy Kingdom come, Thy will be done on earth as it is in heaven.” The writings speak of the coming Kingdom of the Divine Will, which corresponds with the “Triumph of the Immaculate Heart” promised at Fatima, a time in which the Will of God reigns in the hearts of all. It is an era of peace longed for by God since the Fall of Adam, and alluded to in Jeremiah’s passage above. In the writings of Luisa, we are taught to exchange our human will for the Divine Will.
Then the Lord answered Job out of the whirlwind: ‘Who is this that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me. ‘Where were you when I laid the foundation of the earth? Tell me, if you have understanding…” (Job 38:1-4)
This dramatic Scripture passage recounts the beginning of God’s rebuttal to Job’s complaint at feeling abandoned by God in spite of his righteous life. God’s stinging rebuttal continues from here as he asks Job where he was in all the glorious acts of creation. In the end Job is properly humble and contrite as we can see by his response: “See, I am of small account; what shall I answer you? I lay my hand on my mouth. I have spoken once, and I will not answer, twice, but will proceed no further.” Job’s reply is silence, and his silence is more eloquent than all he has said before.
John 15:4-5 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Whoever abides in me and I in them bears much fruit, because apart from me you can do nothing.
One word keeps popping up for me lately, and when that happens, I know I have some pondering to do. The word is “deliberate” in the context of being more deliberate in my actions, more mindful and intentional. So often our actions throughout the day are automatic. We are not present to our actions, but like horses bolting for the barn door, our minds race on to other things. We do things impulsively or rashly, we fail to ponder. We neglect to live in the sacrament of the present moment, and in so doing, we lose the joy and grace unique to each moment.
John 12:24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.
The power of forgiveness. We hear about it, we know about it, and most of us have experienced it. Those of us who take advantage of frequent confession—especially if we are prodigal children returned to the embrace of our Father—know very well the power of forgiveness and what it has meant in our own lives. But have we reciprocated that gratuitous gift to others? This is something we must examine ourselves thoroughly on, for it is one of the criteria we will be judged on and it is the true sign of a humble, contrite, and grateful heart.
Isaiah 12:3 With joy you will draw water from the wells of salvation.
Global tensions are on a seemingly exponential uptick. Yet the utter importance of joy has been coming to me again and again. The above Scripture passage can be read in two ways, a passive way and an active way. The passive way implies that joy is what we are filled with after we are saved. Very true. But the active reading of this passage tells us that joy can also be the “bucket” we can use to draw water from the wells of salvation. Joy therefore becomes an instrument of salvation in the hand of the Christian.
John 1:1, 14 In the beginning was the Word, and the Word was with God, and the Word was God…And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
I have been pondering lately the importance of words. Our culture constantly bombards us with words—written, spoken, tweeted or texted, there is no escape. As with all things, it seems that an excess of anything cheapens the whole. On further examination there is a whiff of the diabolical in this.
St. John’s Gospel begins with the words: “In the beginning was the Word, and the Word was with God and the Word was God.” No wonder the enemy wants to cheapen the word—he is trying to undermine the Word made flesh by drowning the Word in a trash heap of words.
Philippians 2:9-11 God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
In her Fatima apparitions, Our Lady told the little visionaries: “In the end, my Immaculate Heart will triumph.” This was to follow a great chastisement in the world, including wars, sufferings, martyrdom. Our Lady also asked for the consecration of Russia to her Immaculate Heart. There is an ongoing debate as to whether or not the requested consecration of Russia was done to Our Lady’s satisfaction. I personally try not to get drawn into such debates, feeling the issue is best left with the Holy Father and the Bishops. For my part, I have to examine whether or not I have done my part in fulfilling Our Lady’s Fatima requests.
John 14:10, 12 “The words that I say to you I do not speak on my own; but the Father who dwells in me does his works….Very truly I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.
Every Christian, indeed every human creature, is called to humility. Certainly as Christians, we should be always aware that we are mere creatures, miniscule fragments in the Divine imagination. Pondering on our own smallness must always lead us farther down the path of humility. Christ must increase, and we must decrease. We all know that, but implementing it is often a tricky business.
Friends, I was on a car trip and was listening to Fr. Robert Young’s teachings on the Divine Will on Radio Maria found here: http://www.divinewilltallahassee.com/radio-archives. I listened to this one: Week # 17 – February 25, 2017 – Vol. 20 (November 16, 1926). ts themes tie in very well with my previous post. Thank you Lord! Come Holy Spirit!