In Christ all things hold together…

In (Christ) all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together.” (Colossians 1:16-17)

 In one of his appearances to St. Catherine of Siena, Jesus told her, “In his ignorance man treats himself very cruelly. My care is constant, but he turns my life-giving gifts into a source of death.” In other words, what our Lord gives us for our good, we misuse to the point of causing ourselves grave harm. Consequently, in our willful disobedience, we are running headlong into destruction.

There are all manner of theories out there as to why the world is careening out of control on so many fronts. Even if you believe in climate change, it is vastly inadequate to explain the confluence of calamities—natural, economic, political, and social, not to mention the rebellions, protests, and chaos—that currently assail our world in apocalyptic proportions. It’s like being focused on a broken fingernail during an earthquake. It’s like trying to stop a flood with a sieve—every new solution is so full of holes it only serves to exacerbate the situation. Vanity of vanities!

Those of us who have been paying attention to the words of Our Lady, especially over the past century and a half cannot be surprised at what is transpiring as we have witnessed the wholesale rejection of Christ in contemporary society. Colossians 1: 17 tells us: “(Christ) is before all things, and in him all things hold together.” That, my friends is the key to the matter: In Christ all things hold together, and the more he is rejected, the more things fall apart. What we have sown in rebellion and disobedience, we are reaping in chaos and destruction. Lord have mercy on us, for we have sinned!

However, even in the midst of trials that seem certain to get worse before they get better, there is cause for great hope and joy. We who believe in Christ, believe that there is far more going on than what our senses tell us. We remember that at Calvary, all seemed lost, and even the apostles ran away scared. But a mere three days later—the resurrection! A more glorious outcome than could have ever been dreamed possible! We believe that God is in control now, just as he was then. One significant advantage we have over the apostles is that they endured their trial before Pentecost, while we have already received the gift and gifts of the Holy Spirit.

The Catechism tells us:

The moral life of Christians is sustained by the gifts of the Holy Spirit. These are permanent dispositions which make man docile in following the promptings of the Holy Spirit.

“The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. They belong in their fullness to Christ, Son of David. They complete and perfect the virtues of those who receive them. They make the faithful docile in readily obeying divine inspirations.

(CCC #1830-31)

The catechism goes on to tell us that the gift of fortitude “ensures firmness in difficulties and constancy in the pursuit of the good.” Fortitude is one gift we will have great need of as the days continue to darken.

As we hear so often, God has not left us orphaned. With the Holy Spirit as our strength and guide, the storms of life may batter us, but our immortal souls will not be harmed as long as we remain in a state of grace, are docile to the promptings of the Holy Spirit, and make use of the extraordinary graces being poured out over us at this time. God has not left us orphaned, but we must accept the graces he offers, especially those he showers on us through the Eucharist.

A recurring theme in the writings of Pope Emeritus Benedict XVI is the need for the human will to be united with the Divine Will. He taught that peace will only come when we enter into this Communion of Wills. This is something each of us can work towards and by doing so, we accomplish far more than the sum of our paltry efforts. Pope Benedict was familiar with the life and writings of Servant of God, Luisa Piccarreta, whose cause for canonization is currently in process. Jesus teaches us through Luisa how to live always in the Divine Will. The Italian translation of Luisa’s writings have been found by Vatican-appointed theologians to contain no errors in faith or morals. They are complex writings, but Fr. Robert Young (may he rest in peace) has left us a treasure in a series of podcasts found at https://divinewilllife.org/. If you are unfamiliar with the writings of Luisa, please click on “An Introduction to the Divine Will” at the top of that web page. There are 19 podcasts that give a very gentle and solid primer. God be praised!

Let us keep these things in mind as we continue to pray and offer sacrifices for souls and for the coming of the Kingdom. The world is desperately in need of penance, as the angel indicated so strongly at Lourdes and Fatima. May the Holy Spirit grant us the fortitude to fast and pray well according the will of our Father in heaven.

St. Mary and St. Joseph, pray for us. St. Francis, St. Clare, pray for us. All you holy saints and angels, pray for us. All you holy souls in purgatory, pray for us. We need all the help we can get!

Jesus we trust in you. Maranatha!

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Building Up the Body of Christ

“I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”

“We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.” (Ephesians 4:1-4, 14-16)

The nature of God is unity. At the Last Supper, Jesus entreated the Father, “That they may be one as you are in me and I am I you.” (Jn 17:21) Unity is neither trivial nor optional. It was a last request of Jesus to the Father witnessed by the apostles at the Last Supper. We may not understand all that is going on in the Church, but this prayer is very clear. We are called to unity.

God’s holy Church has undergone trials in every age, attacks from outside and from within. Today, the attacks on it from outside the Church are escalating in an unprecedented manner. So too are the attacks from within. The cunning enemy of the Church has released a weapon that is aimed directly at “good Catholics”. It is the temptation to schism. I don’t often read comment boxes on Catholic websites, but when I do, I am shocked at the vitriol being spewed against the Holy Father by people who consider themselves good, faithful Catholics. I have learned from personal examination that self-righteousness is a form of pride the devil reserves for good people. Humility is the only way to defeat evil.

Jesus gave a structure to his Church to protect us, and to which we owe the greatest respect. We know that all the clergy have human failings as we all do, but let us remember the story of St. Francis where he was brought to confront a priest who was living in a scandalous relationship with a woman. St. Francis “fell to his knees, took the priest’s hands into his own stigmatized hands, kissed them and said, ‘All I know and all I want to know is that these hands give me Jesus.’” It is said the priest converted after that.

Our job is not to judge the clergy, and especially not the Holy Father, but to respect their office, pray unceasingly for them, and support them in any way we can. St. Francis told his brothers: “If you will be sons of peace, you will win the clergy and the people for the Lord, and the Lord judges this more acceptable than to win the people but scandalize the clergy. Hide their lapses, supply for their many defects; and when you have done this, be even more humble.” (Celano, Second Life #146)

Whenever we have trials, it is prudent to ask ourselves if we are being tested, and to ponder how we can best demonstrate our love and trust in the Lord. God is cleaning house and he is starting with His own. To paraphrase Fr. Altier, when Jesus cleared the temple, he cleaned like a man, moving only the big stuff. But now His Mother is doing the cleaning, and she cleans like a woman, getting in all the corners. God is purifying his Bride. What is happening now is painful, but so necessary!

As Saint John Paul II said so prophetically during the 1976 Eucharistic Congress in Philadelphia:

“We are now standing in the face of the greatest historical confrontation humanity has ever experienced. I do not think that the wide circle of the American Society, or the whole wide circle of the Christian Community realize this fully. We are now facing the final confrontation between the Church and the anti-church, between the gospel and the anti-gospel, between Christ and the antichrist. The confrontation lies within the plans of Divine Providence. It is, therefore, in God’s Plan, and it must be a trial which the Church must take up, and face courageously.”

More than ever we are called to pull together and let God work his mighty work through his unified Church, imperfect as it may be. Archbishop Chaput said during a recent Synod: “We also need to thank God for the gift of this present, difficult moment. Because conflict always does two things: It purifies the church, and it clarifies the character of the enemies who hate her.”

It brings to mind what Simeon said at the Presentation of the Lord: “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed…” (Lk 10:34-35)

This bears pondering. What I am noticing is that as the world becomes more polarized, the inner thoughts of people are being revealed. Think of all the polarizing figures in the world today, people who are challenging our assumptions and provoking often heated discussion: Pope Francis, President Trump, Prime Minister Trudeau, as well as countless other world leaders, factions, and movements. Our inner thoughts are being revealed and almost no one is holding back.

Let us keep in mind the messages of Our Lady, that the only appropriate response to all this turmoil is prayer, penance, humility, and trust in God. This is still God’s Church no matter how things appear; her Immaculate Heart WILL triumph. I like this quote from Andrew van der Bijl, founder of Open Doors: “Prayer is not preparation for the battle; prayer IS the battle.” If we’re doing more talking than praying, we’re fighting for the enemy, not against. Let our words be few and measured. Remember what Jesus told the disciples: “Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet.” (Mt 10:14) There is a time to every purpose under heaven—a time to argue, and a time to quit arguing and fall to your knees. May God grant us wisdom!

We must remember always to trust in God, believe in his promises, and be faithful to our mission—that is, OUR mission and not someone else’s. It is tempting to act as armchair cardinals when there is so much to talk about and everyone has a soapbox literally at their fingertips, but it can be a huge distraction. Our main task in this world, and especially as penitents in it, is and always has been to become holy and to fulfill the mission entrusted to us. If we have expectations that are not being met by the Pope or the Church as a whole, consider that at any given point in the history of the people of God, people’s expectations have not been met. That is how God operates. If he was predictable, he would not be God.

It is so easy to be dragged down by the negative voices in the world. Here are a few more quotes to give us hope and a reason to remain firmly planted on deck in the Barque of Peter, faithfully manning our stations.

The first three quotes I took from Mark Mallett’s excellent blog post titled, On Criticizing the Clergy.

Cardinal Sarah: “We must help the Pope. We must stand with him just as we would stand with our own father.” —May 16th, 2016, Letters from the Journal of Robert Moynihan

Cardinal Raymond Burke: “Absolutely not. I will never leave the Catholic Church. No matter what happens I intend to die a Roman Catholic. I will never be part of a schism. I’ll just keep the faith as I know it and respond in the best way possible. That’s what the Lord expects of me. But I can assure you this: You won’t find me as part of any schismatic movement or, God forbid, leading people to break away from the Catholic Church. As far as I’m concerned, it’s the church of our Lord Jesus Christ and the pope is his vicar on earth and I’m not going to be separated from that.” — LifeSiteNews, August 22nd, 2016

Cardinal Gerhard Müller: “There is a front of traditionalist groups, just as there is with the progressivists, that would like to see me as head of a movement against the Pope. But I will never do this…. I believe in the unity of the Church and I will not allow anyone to exploit my negative experiences of these last few months. Church authorities, on the other hand, need to listen to those who have serious questions or justified complaints; not ignoring them, or worse, humiliating them. Otherwise, without desiring it, there can be an increase of the risk of a slow separation that might result in the schism of a part of the Catholic world, disorientated and disillusioned.” —Corriere della Sera, Nov. 26, 2017; quote from the Moynihan Letters, #64, Nov. 27th, 2017

From Archbishop Fulton Sheen:

“The revelation of Fatima is a reminder that we live in a moral universe, that evil is self-defeating, that good is self-preserving; that the basic trouble of the world are not in politics or economics but in our hearts and our souls, and that spiritual regeneration is the condition of social amelioration.”

And from Scripture:

Psalm 46:7 “The Lord of hosts is with us; the God of Jacob is our refuge.”

Psalm 37: 10-11 “Yet a little while, and the wicked will be no more; though you look diligently for their place, they will not be there. But the meek shall inherit the land, and delight in abundant prosperity. “

Come Divine Will! Come to reign upon the earth! May your kingdom come and come quickly.

See, I am making all things new…

And I heard a loud voice from the throne saying, ‘See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.’

And the one who was seated on the throne said, ‘See, I am making all things new.’” (Revelation 21:3-5)

Maranatha! Come Lord Jesus, come and make all things new!

How broken the world is! The signs of the times are all around us, coming ever faster and more furiously. It is hard to be people of the Good News when the bad news artillery relentlessly falls on our heads.

The past few weeks I have felt bombarded by bad news. Yes, we must continue to fight ceaselessly against injustice, but in the face of bad news, we must keep the Good News of Jesus Christ in the forefront. It is our only hope, and it is a sure hope! To quote St. John Paul II, “We are an Easter people, and Alleluia is our song!”

As if God wished to bolster the troops, he has also bombarded me with inspiring quotes and messages. God is on the march and he wants us to know that, as at the resurrection, the evil one will be supremely defeated. We must remain faithful and attentive to the Divine Will, that His Kingdom may come and His will be done on earth as in heaven.

Come Lord Jesus, and make all things new!

In the Bad News / Good News format, I want to share with you a few of the inspirational quotes and messages that have come my way. May you also be inspired and encouraged in your particular mission in a desperately fallen world.

Bad News: According to opendoors.org, five years ago, only North Korea was in the ‘extreme’ category for its level of persecution of Christians. In the 2019 World Watch List, as in 2018, 11 countries score enough to fit that category and a further 29 are in the “very high” category.

Good News: A Dutch Christian, Andrew van der Bijl, a.k.a. “Brother Andrew”, began in 1957 to smuggle Bibles into communist countries and everywhere Christians were being persecuted. In 1967 he published a book of his memoirs, titled God’s Smuggler, which has sold more than 10 million copies in 35 languages. This eventually led to the formation of Open Doors, an organization devoted to helping persecuted Christians worldwide.

There is a lot more information on their website, http://www.opendoors.org/, but one simple quote that inspired me was:

“PRAYER IS NOT PREPARATION FOR THE BATTLE; PRAYER IS THE BATTLE.” – Brother Andrew, God’s Smuggler

God is on the march and the signs are all around us. The blood of the martyrs is the seed of the Church. And Jesus said, “If they persecute Me, they will persecute you too!” This too is Good News! The Church has entered into the passion of Christ. Christian soldiers, run the race before you and endure to the end. Rejoice and be glad for the Resurrection is near!

Bad news: This week I read a disturbing document written by Rebecca Oas, Associate Director of Research for the Center for Family and Human Rights (C-Fam) in Washington, D.C. The article outlines how the United Nations “population” funding is often based on the skewed metric of “lives saved”. She writes:

The most popular modeling software to measure lives saved in global maternal and child health strategies is the Lives Saved Tool (LiST), developed Johns Hopkins Bloomberg School of Public Health with funding by the Bill & Melinda Gates Foundation. Using LiST, users can predict reductions in maternal deaths in two ways: by deploying interventions that prevent or treat complications of pregnancy and birth, such as hemorrhage or infection, or by reducing the pool of pregnant women by scaling up contraceptive use.

The article ends with this chilling paragraph.

The claim that the best and cheapest way to save a child’s life is to prevent that child’s existence is indefensible. Those who would make such a claim tend to rely on the fact that they will not be called upon to defend it. While the pro-life movement must regularly contend with the brazen assaults on the rights of children in the womb, we cannot ignore the subtler attempts to redefine human life in global health policy that lead to funding for the abortion agenda. Taking a stand against “therapeutic nonexistence” in lives-saved analyses is ultimately a pro-life position. There is no life saved without a living survivor.

Upside-down world! Archbishop Fulton Sheen further illustrates the principle at work here:

“Suppose a family had five children but they had enough money to buy only four hats. Do you think they would be permitted or should be permitted to cut off the head of a child in order to bring the economic to the level of human and the human to the level of the economic? Suppose a husband says that he can no longer support his wife. Ought he be entitled to shoot her?”

According to the UN metrics, that would be the most economically viable solution. Huh?

Good News: C-Fam is Good News for the pro-life army, but not surprisingly they are under constant attack by the anti-life forces in the UN. Please pray for them.

“The light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.” (Jn 3:19-21)

Bad news upon bad news: On June 17, 2016, euthanasia became legal in Canada. According to the Fourth Interim Report on Medical Assistance in Dying in Canada, published by Health Canada one in every 100 deaths in Canada is administered by doctor! They also say the statistic is likely higher because some areas of the country are not yet reporting. This is a government report!

Truly Evil News: There has been much reported about the sexual abuse of minors by priests, and this must be taken seriously. But when God cleans house, he starts with his own. Many more abusers are out there. This week I stumbled upon an article by John Whitehead of the Rutherford Institute on the topic of child trafficking in America. I can’t bear to remember, let alone repeat, what I read in the article, but the “business” of trafficking humans is almost as lucrative to the depraved traffickers as are guns and drugs. It’s big business in every country in the world, even in America! The statistics of how many children are sold and abused each year in the US are shocking. May Christ, the Light of Truth and Justice, expose all these heinous acts and free the victims!

Good News: In the Garden of Gethsemane, Jesus was “sorrowful unto death” as he saw the sins of mankind whose guilt he took upon himself. His anguish was so great that his sweat became as drops of blood falling to the ground. The Good News is that His fiat to his Father, his obedience unto death, death on the cross, won for all who would repent of their evil, immersion in the ocean of Divine Mercy.

Come Lord Jesus, and make all things new, especially for the little ones!

More Good News: St. Athanasius, who died in the year 373, fought courageously against the Arian heresy and was an outstanding defender of the true faith. As I was reading one of his writings in the Office of Readings, it occurred to me that without the heresy we would not have the writings to guide us centuries later. It encouraged me to be confident that God is working in all this bad news. “We know that all things work together for good for those who love God, who are called according to his purpose.” (Romans 8:28) God is not silent in all this turmoil. He is working to make all things new! Maranatha! With God it’s all Good News. His justice and mercy will triumph.

Good News from a Canadian Saint: April 30 is the Feast Day of St. Marie of the Incarnation, first missionary woman of the New World. She was a mystic born in France in 1599 who received revelations concerning the Incarnation, the Sacred Heart and the Blessed Trinity. She joined the Ursuline order and sailed to Quebec with two other Ursulines in 1639 where they opened a school. It was a difficult life as we can only imagine. But her interior life sustained her. She once said:

“If we could, with a single interior glance, see all the goodness and mercy that exists in God’s designs for each one of us, even in what we call disgraces, pains, and afflictions, our happiness would consist in throwing ourselves into the arms of the divine will with the abandon of a young child that throws himself into the arms of his mother.”

Our Lady has called us to offer all we can for the souls she and Jesus love so dearly. If we are consecrated to Our Lady, the Good News is that all our spiritual goods belong to her—and they are in the best of hands.

I leave the last word to Fr. J.P. de Caussade:

“There is not a moment in which God does not present Himself under the cover of some pain to be endured, of some consolation to be enjoyed, or of some duty to be performed. All that takes place within us, around us, or through us, contains and conceals His divine action.” 

― Jean-Pierre de Caussade, Abandonment to Divine Providence

Come Lord Jesus, and make all things new!


I was amazed to see that Mark Mallett’s May 3 blog post also has a similar theme. Come Holy Spirit!

Sustaining the weary with a word…

As I was writing this blog post, I heard the shocking news that Notre Dame Basilica in Paris was burning. News reports rightly spoke of the tragic loss of historical treasures, not least the Basilica herself. But even more tragic is the loss of faith in that part of the world. God is calling, louder and louder it seems, and it is always the same call: “Come back to me, my children. Are you weary? Let me sustain you with a word…”

Isaiah 50:4 The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word.

Jesus, the Word, knows well our weariness, the weariness that today oppresses us and threatens to crush our spirit.

Think of his weariness in the Garden of Gethsemane. As the weight of the sins of billions of souls crushed him to the point of sweating blood, the word that sustained Jesus in the garden was the one he spoke to the Father in his agony, “Not my will but yours be done.” The word was fiat. At that moment angels came and waited on him to sustain him, for it was not the end of his suffering. That fiat called down the graces he would need to complete his mission.

Indeed, Jesus is a Redeemer who knows our weariness—but infinitely magnified. In his weariness, or perhaps because of it, he went on to embrace the cross and resolutely climb the hill to Calvary bearing in mind the glory that would be his—and ours—if only he would complete his mission. Fiat. His weariness of body and spirit ended with death, but his rising from the dead gave new life and glorious hope to all. He took his weariness to the tomb and left it imprinted on his burial shroud for all to see.

Mary, the Blessed Mother, whom Jesus bequeathed to us, and us to her from the cross, also endured unimaginable sorrow and crushing weariness. When they met face-to-face on the Via Dolorosa, what pain must have been in their eyes. Yet, what love and trust. Wordlessly their hearts beat as one, fiat, fiat, fiat… Here as in every moment of her existence, her will remained chained to the Throne of God.

There is astonishing power in that little word, fiat. It can sustain us in our weariness as it did for Jesus and Mary, but more than that it can propel us forward with new strength, fortitude, courage, and hope. Like a cosmic explosion, it is a word which, united to the divine fiat, dramatically transforms people and changes the trajectory of world events.

The cosmic importance of this little word is expanded upon in great detail in the Lord’s teachings on the Divine Will in the writings of Luisa Piccarreta. In the Easter Vigil Mass we recall how God’s fiat, “Let there be…” set all creation in motion. On Good Friday we hear Jesus re-echo his fiat of redemption in the Garden of Gethsemane, the Word he initially uttered in heaven when the plan of redemption was conceived, first in the Divine Will and then after her fiat, in the womb of the Virgin Mary.

It is almost inconceivable that our salvation hinged on one little word uttered by a humble Hebrew Maiden. Throughout her existence, that word was as constant in her as the beating of her heart, even in the unimaginable agony of her own Calvary.

She is a model of abject trust in the glorious power of God. At our Parish Lenten Mission the priest reminded us that none of the prophecies made at the Presentation of Jesus had been fulfilled by the time he was crucified. No salvation, no light for the Gentiles, no glory for God’s people Israel. Yet, even in the face of that, she trusted. Her heart never ceased to beat out the rhythm, fiat, fiat, fiat…

At the Annunciation, just before she proclaimed the fiat that changed everything, the Angel Gabriel called greeted by her title, “Full of Grace”. Let us then beg her, by virtue of her continuous fiat to obtain from her Son every grace we need in our weariness, that we may navigate in trust the thick darkness that surrounds us, as we wait in joyful hope for the glorious dawn which has been promised.

Jesus is himself the Word who sustains us in our weariness, and the word he gives us is a word that we can utter in any circumstance: “Fiat.”Sometimes it is the only word that makes sense. I think of the few Christian souls remaining in the Holy Land, Bethlehem in particular. When the security perimeter (now a wall) went up in 2002, they were crushed in spirit for a time. But today, even though their situation is still dire, and they remain weary, they are not crushed. Their hope is alive because Jesus Christ is alive.

God is on the march dear friends. It may not look promising at this point, but neither did the crucifixion. He will not lose the battle that now rages for souls, and in the end his triumph will be more glorious than we can imagine.

We have now entered the Garden with Jesus. The passion is upon us. Let us not flee for fear of the wolves. Whatever our weariness, even if we feel crushed in spirit, if we but link ourselves to Christ in his passion, we may anticipate with great joy and hope a glorious day of triumph. Let our fiat be one with his and his Mother’s as we place our unshakable trust in God’s Holy Will, as they did.

Our Lady of Fatima: “In the end, my Immaculate Heart will triumph.”

Heavenly Father, may Your kingdom come, and Your will be done on earth as in heaven.

 Come Divine Will to reign upon the earth!

Fiat, fiat, fiat…


Prayer suggestions for Holy Week

A few years back I wrote a Way of the Cross for Greater Trust. Please feel free to print, pray, and share it if you wish. (Here it is formatted as a double-sided brochure.)

A very powerful prayer for Holy Week is the 24 Hours of the Passion, as given to Luisa Piccarreta, which has an imprimatur. Praying it in its entirety is ideal, but if that is not possible, consider meditating on part of it on Holy Thursday and Good Friday. God will touch you, guaranteed.

Tears for Bethlehem…

Now as (Saul) was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting.” (Acts 9:3-5)

Bethlehem haunts me

This past March, I was blessed to be part of a pilgrimage to the Holy Land. I had heard about the pilgrimage from a friend last fall. At the time I was just getting ready to leave for Medjugorje and was not thinking about another pilgrimage so soon. Still, I felt drawn to it, even though I only knew one person on the pilgrimage and the point of departure was on the other side of the country. I decided to wait until after Christmas to see if there were still spots available. There were. I prayed for a confirmation that I was to go, and I received three. In faith I booked my ticket.

It turned out to have been just the pilgrimage God wanted for me, focused on prayer and Scripture, but also with an emphasis on the “living stones” of the Holy Land, particularly on the current situation of the Christians who live there, both in Israel and Palestine.

As our group of 37 pilgrims, including two priests, followed with awe the hallowed footsteps of Jesus through Nazareth, Galilee, Jericho, Jerusalem, Bethlehem, and points in between, we prayerfully pondered the Scripture passages that were set in the places we visited, Nazareth, the River Jordan, Cana, the Sea of Galilee, Capernaum where Jesus called the fishermen, Mount Tabor, the mount of the Transfiguration, Tabgha where the loaves and fishes were multiplied and where Jesus asked Peter three times, “Do you love me,” and many other places. Halfway through the pilgrimage we “set our faces toward Jerusalem”. We celebrated daily Mass in stunning surroundings and were often brought to tears. The rosary came alive in our hands, and since returning, there is a new dimension to the Mass readings. I hope to expand on this in future, but first I feel compelled to tell you why, since coming home, Bethlehem haunts me.

As we traveled, our tour guide informed us of some of the extreme challenges faced by Christians and other Palestinians in the Holy Land. The States of Israel and Palestine have a population of some 10 million people of which the Christian population has dropped to less than 2%, some 180,000 souls. It is a delicate, extremely complex and utterly confusing arrangement, this tenuous co-habitation of the three main Abrahamic religions, along with various other people from around the world, including migrant workers. I am not qualified to explain or make sense of any of it, but I can tell you what I saw with my own eyes and why Bethlehem still haunts me.

The Shock of arriving in Bethlehem

The last five nights of our pilgrimage we stayed in Bethlehem, the holy city where Jesus was born. It is just a few miles from Jerusalem and would be our home base. Along with the other pilgrims on our trip, I was shocked and devastated to learn that Bethlehem is a walled city. It is completely enclosed by a security wall 25 feet high, equipped with security cameras and with watchtowers manned by Israeli armed guards. Everyone, including pilgrims, enters and leaves Bethlehem through manned checkpoints.

Bethlehem wall & security tower

With the initial shock still fresh in our minds, we spent our first day in Bethlehem, visiting holy sites, and celebrating a stunning “Christmas” Mass in a shepherd’s cave. Even though the liturgical calendar told us it was Lent, every day in Bethlehem is Christmas we were told. But as a pilgrim to modern-day Bethlehem I could not help but be deeply disturbed at the current situation of Palestinians, both Christian and Muslim, who live there.

Most of us pilgrims had not been aware that Bethlehem has had a security perimeter since 2002. On Easter Monday of 2002, the Israelis invaded and occupied all the cities of the West Bank, including Bethlehem. Not long afterwards, a security fence went up around Bethlehem, which later became a wall encircling the entire city of over 14,000 Palestinian residents, mostly Muslim and Christian. (Other walled cities include Jericho and Ramallah and of course Gaza, but my story is about Bethlehem where we spent five nights.)

Warning to Israeli citizens entering Bethlehem

The checkpoints through which one passes to get in and out of Bethlehem are heavily manned. Israelis are forbidden to enter by law, and Palestinians need special permission to leave, permission which is rarely granted to anyone whose birthplace is listed as Bethlehem. The walled enclosure has been called an open-air prison, and that is not an exaggeration. I suppose that Jesus himself would not be allowed to leave had he been born in June 2002 or later.

The official unemployment rate in Bethlehem is 29%, the highest rate in Palestine. But that figure likely does not include those no longer looking for work because it’s pointless, or those who are underemployed which is pretty much everyone. The jobs in that city are few, mostly tourism-based, and never full-time. The unofficial estimate is 80% unemployment within the walls of Bethlehem. Those “fortunate” few who are given permission to work outside of Bethlehem are strip-searched at the checkpoint leaving and returning. It can take an hour for them to get through the checkpoint at each end of the day.

I have since read that Bethlehem was originally built on an aquifer that is still one of the main sources of water in Israel. It is deeply ironic that since the Israeli occupation, citizens of Bethlehem are forbidden to dig deeper than 4 feet down, and are forced to truck in water at high prices. Not only are they not provided with water, but neither with electricity. Our tour guide told us that you can tell Palestinian housing all over the Holy Land by the solar panels and water tanks on the roofs. By contrast, Israelis have all the water and electricity they need.

It is the people, the living stones of the Holy Land that haunt me, that cry out for justice. We visited an orphanage, a secondary school, and talked to many local people who asked for prayers and implored us also to “tell people” about their dire situation. We found everyone in Bethlehem to be very friendly and open, even though their situation is tragic. The Israeli narrative is that they are dangerous, and it is dangerous to stay in Bethlehem. We found the opposite to be true.

Palestinian Muslims and Christians do live outside the walled cities, but even they are not supplied with water or electricity and must have cisterns and solar panels installed on their houses if they are lucky enough to be able to afford it. High-paying jobs are routinely denied to Palestinians, and they are never allowed a supervisory role over Israeli workers.

In addition, Israeli settlements encroach daily farther into Palestinian territory. Israeli settlements are communities of apartment units inhabited by Israeli citizens (often from other countries), built predominantly on Palestinian land. There are roughly 100,000 settlers living in the units that surround Bethlehem alone. The Shepherd’s Field itself, having existed on the outskirts of Bethlehem for the past 2000 years, is now being swallowed up by Israeli settlements. It is as if a big hungry giant is devouring Palestinian land and there is nothing they can do about it. Often Palestinians are evicted from their homes and even schools to make way for the settlements. Everything in the giant’s path is destroyed.

Israeli settlements built on Palestinian land

Israelis believe they have an ancestral right to the lands they are occupying in the Palestinian territory. As we all know, the situation is enormously complex, but even if you believe this to be true, does that allow for denying entire populations access to water, electricity and freedom of movement? Does that allow for evicting Palestinian people from their homes so that settlements can be built?

For my part, I am haunted by the persecution being endured by the living stones of the Holy Land. The hallowed memory of my pilgrimage is overshadowed by it and every time I open my mouth to tell people about my pilgrimage, what comes out is the story of how Jesus is still being persecuted today in the people of Bethlehem and other areas of the Holy Land. Our pilgrimage guide deliberately included contact with the living stones of the Holy Land, particularly in Bethlehem, and provided opportunities speak to them and offer what little moral and material support we could. This included staying in Bethlehem for five nights at the splendid Jacir Palace Hotel, which has had to shut down several times over the years for lack of pilgrim traffic. We became aware of what it meant to them to have us there. They were so gracious and kind. It was very humbling.

A community of displaced Bedouins

Our first contact with the living stones was as we traveled from Galilee to Jerusalem. Our tour guide had arranged for us to meet with a group of Muslim Bedouins whose nomadic lifestyle is no longer possible as their territory has been overtaken by Israeli settlements. They now live with their animals in small communities of tin shacks eking out whatever existence they can with their small herds, selling trinkets where possible. They live in extreme poverty. We brought them lightly used shoes and clothing and were humbled by their ardent gratitude. Shoes are very important to nomads, and they wear out quickly in the rocky hills. I thought of the shoes in my closet that are never worn because of a pinch here or there. Those people would be happy for them.

Our next contact with living stones was a visit to a Catholic secondary school in Bethlehem. The school welcomes all Palestinian students, no matter their faith background. The Catholic school provides a quality education for the children who live within the walls. They work towards peace, harmony and respect for all. Unfortunately, the Palestinian children are unlikely to be able to fulfill their career dreams as they may never be allowed to exit the walls of Bethlehem.

Bethlehem does have an excellent university, however (https://www.bethlehem.edu). One person we encountered attended the university and got permission to finish her college education in Jerusalem. However, once she obtained her degree, she was not given permission to find work outside of Bethlehem, and has been unemployed ever since. Her husband is fortunate to have a job, but many educated people live there in poverty or are seriously underemployed.

We arrived at the school on a Friday, a traditional day off for the students and staff as it is a holy day of worship for Muslims. Sunday is also a day off as it is a Christian holy day, but Saturday is not a day off, so the weekend is split. No matter, since they are not allowed to go away for the weekend but must remain inside the walls even then. The students and staff were joyful and came in on their day off to talk to us. The young student I spoke to had aspirations of becoming an electrical engineer like his father and starting his own business. I did not ask if his father was currently working. He spoke with pride and I prayed for his dreams to be fulfilled. He also talked about the possibility of going to Europe on exchange, which he may indeed get permission to do. The danger is that students who get a taste of the outside world often make plans to leave permanently. I couldn’t help but think that might be the reason they get permission to go, so they won’t come back. 

The school staff then offered us refreshments, and the students (including some girls) played a game of basketball in the outdoor courtyard for our enjoyment. I was impressed by the students’ resilience and joy, but I am haunted by them. I am free. They are not.

Later that day, we had a visit from the priest who is with the Secretariat for Christian Educational Institutions for all of Israel and Palestine. He spoke about how they are working for love and peace in the Holy Land by welcoming and serving others in their schools and in their lives, that they do not just coexist as Christians and Muslims, but that they live together as community, as neighbours, and as friends. He asked us to go home and be witnesses, to encourage people to come here to see for themselves. He thanked us for coming to see the living stones of Bethlehem.

In his work, he travels all over the region to the schools, including in Gaza, which is the poorest area of Palestine. There is a great deal of damage from Israeli artillery there, but the Israelis do not allow building materials in and no outside food. It is a desperate situation and they are little able to help themselves. In other walled off areas of Palestine, they have access to outside food and building materials, but they are very expensive. When the priest was asked about their needs, he asked for prayer, donations if possible, and that we would make known the situation among those we can reach.

Since coming home, whenever I have spoken to people about my pilgrimage and the situation in Bethlehem, I am met with shock. How is it that this has been their situation since 2002 and we have not heard about it? I am haunted by that as well.

The tiniest living stones we met were the children at an orphanage in Bethlehem run by an order of Sisters. We brought gently-used clothing, supplies, candy—and bubbles! We spent an hour visiting with the children and blowing bubbles. The Sisters were grateful, the children were happy, and we were deeply moved by the experience. Some of the children had been left there by parents who could not afford to keep them. Again, the injustice of it haunted me.

While hope for the future is hardly possible for any of them, the spirit of the people is not crushed. They hope for and rely on pilgrim traffic to sustain them. We purchased what we could from vendors in Bethlehem, knowing it was likely their only source of income. In one shop, one of the young brothers who ran it asked one of our group members to keep an eye on the place while he went to get his older brother for a price check! Within the walls there is a high degree of trust. Not the narrative you get from the other side of the wall.

Franciscan connection

One ray of hope, dare I say a moment of pride as a lay Franciscan, was when I learned of the importance of the Franciscans in the Holy Land.

The main part of the Jerusalem Cross is made of four (Franciscan) tau crosses joined together. The four small crosses represent the Gospels and the five together represent the five wounds of Jesus.

Franciscans have been there since 1217, the time of St. Francis, when they created in the order the “Province of the Holy Land”. They have been in the Holy Land in one form or another since then. Since 1342 they have been known under the title “Custody of the Holy Land”. They currently occupy Saint Savior Monastery in Jerusalem. Their primary responsibility is safeguarding Christian holy places and making sure the spiritual value of these places is preserved. They welcome pilgrims and maintain the shrines, basilicas, and churches in the Holy Land.

We had a presentation from one of the Franciscans in Jerusalem and he told us what a delicate diplomatic balancing act it is to have so many religions and even various Christian sects as actors in the preservation of the holy places. Very often at meetings, nothing gets decided, so nothing gets done. Changes come slowly if at all. He mentioned that in the Church of the Holy Sepulchre a ladder is brought out each Lent and placed where it was once used to light candles—right in the path of pilgrims entering and leaving the building. It is no longer needed because electricity was installed a long time ago. However, the ladder comes out every Ash Wednesday anyway and must be gone around by the thousands entering and leaving. Apparently, there are more important things to talk about at meetings than useless ladders!

Given the Franciscans’ long service, and their knowledge of the inner workings of the Holy Land machinery, we owe them a great debt of gratitude, and an abundance of prayers for their continued presence. God is working miracles through them that we will never know about.

What can be done?

I grieve for Bethlehem. I have had difficulty writing and talking about my pilgrimage to the Holy Land because when I open my mouth to speak, my words are haunted by the living stones. They are crying out for justice and I feel called to give them a voice.

I have also been haunted by the words addressed to Saul of Tarsus in the Acts excerpt at the beginning of this article: “Why do you persecute me?” “Who are you, Lord?” “I am Jesus, whom you are persecuting.” May God intercede with the same blinding miracle of conversion for those who are persecuting the living stones of the Holy Land.

If you too are haunted by the plight of our brothers and sisters in the Holy Land, there are ways to help. First of all, pray and offer sacrifices and especially the Mass for them. The Holy Land is bleeding Christians, now down to 2% of the population. If the situation does not change, what will keep the few remaining Christians there? Would you stay if you were in their situation? Please pray for those who are sacrificing so much to keep the Christian presence alive in the Holy Land.

Second, educate yourself and others, and write to your federal representative urging them to ensure that the basic human rights of Palestinian citizens are respected and protected.

Third, donate to the Good Friday collection in support of the Holy Land, either through the parish or at https://www.custodia.org/en. The Catholic Near East Welfare Association www.cnewa.org  also has projects that include support for foreign workers in Israel and the poor in Palestine. You can also support students directly through the University of Bethlehem https://www.bethlehem.edu/.

Above all, if you can, pay a visit to the living stones of the Holy Land to support and encourage them, to let them know they are not forgotten in the world. Join or arrange a church pilgrimage, but try to use Christian agencies. And don’t be afraid to stay in Bethlehem. The birthplace of Jesus is full of beautiful souls. They will do everything in their power to serve you joyfully. Their hospitality is limited only by the limitations they are under. Dare to enter into their passion as Simon of Cyrene did for Jesus.

Jesus, Mary, and Joseph, we pray for the Holy Land, for peace that comes from hearts filled with love, for justice that flows from the heart of God, and for strength and courage for those who are bearing the cross of injustice.

St. Paul, pray with us, that the peace of Christ, beyond all understanding will fill the hearts of all.

Shalom.

Pilgrimage to the Holy Land, Part I…

Last Fall I made a special pilgrimage to Medjugorje, having promised Our Lady I would go if my house sold. Our Lady kept her end of the bargain, and, as promised, I went. What a blessing it was.

I had not left yet for the pilgrimage when I heard about a pilgrimage to the Holy Land. There are many such pilgrimages on offer at any given time. I put it to prayer and decided that if there were still spaces available after Christmas I would consider it. There were, so I prayed some more and was given three strong confirmations. Fiat!

As it turned out, it was just the right pilgrimage for me; the tour leader was excellent and I was warmly welcomed by the other pilgrims, almost all of whom I had never met before. God had many graces for us, many of which have yet to be revealed!

I have had a difficult time knowing how to write about my pilgrimage. A spiritual pilgrimage to the Holy Land cannot be unpacked in one sitting. I have come to understand that it will likely unfold over the next liturgical year, but probably much longer. Already I have found that the rosary beads have come to life in my hands as I meditate on the mysteries, remembering the holy places I have visited. As I am beginning to write this on the Solemnity of the Annunciation, it seems right to let Our Lady reveal the lessons of this pilgrimage—to you and to me.

[Two notes: First, my reflections will not be arranged by the chronology of our pilgrimage, but will unfold as the Spirit leads. Second is to apologize for the quality of some of my photos. As it was a spiritual pilgrimage, we were not encouraged to take numerous photos but to respect the holy places and remain prayerful. As pilgrims we tried to find that balance, but it was not always easy, and there was no chance to go back for re-takes!]

First Joyful Mystery: The Annunciation

We were blessed to spend one night in Nazareth where we visited the Basilica of the Annunciation. There, pilgrims file past the ancient grotto where it is believed Mary received the message that she had been chosen to be the Mother of Jesus. A stunning statue of Mary depicts the wonder on her face the moment she received the greeting by St. Gabriel. The crowds were fairly thin that day, so we were able to spend a bit of time in contemplation.

Basilica of the Annunciation
Grotto of the Annunciation
Statue of Mary as she is greeted by the angel

The feast day of the Annunciation is the celebration of the “Fiat” that changed everything, the moment the New Eve tied her human will to the Throne of the Almighty. Her, “Let it be done to me…” echoed in every moment of her life and through all eternity.

Dear Mother, thank you for your FIAT! Teach me how to let my “fiat” echo in each moment of my life. With your help and guidance I pray that God’s will alone might be done in me and through me all the days of my life.


The Basilica of the Annunciation and the Sisters of Nazareth convent are in very close proximity. A short walk away, beneath the convent of the Sisters of Nazareth, is what is believed to have been the Holy Family’s home at Nazareth near the “Tomb of the Just One”, one of the titles by which St. Joseph is known. Our first Mass in the Holy Land was celebrated in the convent chapel above the tomb of St. Joseph. Glorious!

Holy Family statue at the convent

We felt honoured to be led down to the ancient site by one of the sisters. The site is unspoiled and it was easy to imagine the Holy Family entering and leaving their home countless times over the hidden years of Jesus’ life. We can only wonder what spiritual gifts were bestowed on the world through those myriad daily comings and goings.

Believed to be the doorway to the Home of Nazareth
Tomb of the “Just One”

As I was pondering this writing, it happened that our parish Lenten mission was scheduled. The topic the first night was the spirituality of Mary. Our mission leader, Fr. Irudaya, spoke about the deep spirituality of the silent years of Nazareth and explained that what Mary was accomplishing during those years of silence, was to prepare the Lamb of God for sacrifice. She was teaching her Son the spirituality of work, service, obedience, and faith. Their hidden years were the epitome of lives lived in pure love of God and neighbour, a daily dying to self which left everybody a winner. Fr. Irudaya called it a “spirituality of weakness”, the “power of powerlessness”. It was a spirituality of complete self-renunciation, of embracing the crosses of daily life, of encountering the other and pouring sacred balm into their woundedness.

Pondering that spirituality of weakness gave new meaning to the places I had visited, and having visited those places gave greater depth to the teachings I was hearing. Glory to God!

Jesus, Mary, and Joseph, may the silence of Nazareth teach us what we need to learn about the spirituality of our own powerlessness, and the sanctity of daily life lived in uniformity with the Will of God. Show us new ways to die to self so that we may imitate you in love and service for love of God and neighbor.

St. Joseph, guardian of the unborn Jesus and the Holy Family of Nazareth, pray for us!

Pray for the Church…

Isaiah 6:1-3 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said: ‘Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.’

It is good to remind ourselves especially in times of darkness that the glory of the Lord is eternally present and praised in heaven. Here on earth, however, we are continually reminded of the need for prayers for the Church and the world. Indeed, God is counting on our daily prayers for the Church, and for all those in leadership. I realize I am preaching to the choir, but it doesn’t hurt to highlight this critical duty of ours to pray daily for the Church. The more society descends into darkness, the more it will hate the light of Christ.

The recent abominable, murderous law passed in New York allowing for abortion up to birth and potentially beyond is just one example. The UN itself has factions that threaten to make Church teachings “crimes against humanity” using terms like, “forced pregnancy” to justify abortion on demand at any stage. That is just to mention one issue. There are many, of course. A great persecution is certainly here and coming.

A few days ago, I woke up suddenly at 5:00 am having had a disturbing dream. I was in a school building, alone in a classroom, having stopped for a drink of water before re-joining the rest of the group. A woman came into the room, smartly dressed in black and white. I knew her as a government official. She was accompanied by a boy, around 10 or 11 years old, and he was carrying a baseball bat. She said to me, in a matter-of-fact tone, “Hold out your hand.” I knew three things, that the child was going to smash my hand with the bat as an example to the others, that the woman’s power was absolute and no one could help me, and that her choosing me for punishment was arbitrary. I was no better or worse than anyone else in the school, I was just available. Just being affiliated with that school was all that was required to warrant arbitrary punishment. The boy seemed ambivalent about it all. He would do what was expected.

I woke with a start and felt that this represented the next phase of the persecution coming upon the Western Church (it is already happening elsewhere). During my morning prayers that same day, two passages from the Liturgy of the Hours seemed to confirm what I felt the dream had meant.

The prayer after one of the psalms read:

“Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, but the power of your resurrection.”

(Thursday Week IV, Office of Readings, prayer after Psalm III)

The second confirmation came on the same day in the Office of Readings:

From the Catechesis by St. Cyril of Jerusalem

Even in time of persecution let the Cross be your joy

The Catholic Church glories in every deed of Christ. Her supreme glory, however, is the cross. Well aware of this, Paul says: God forbid that I glory in anything but the cross of our Lord Jesus Christ!

At Siloam, there was a sense of wonder, and rightly so: a man born blind recovered his sight. But of what importance is this, when there are so many blind people in the world? Lazarus rose from the dead, but even this affected only Lazarus: what of those countless numbers who have died because of their sins? Those miraculous loaves fed five thousand people; yet this is a small number compared to those all over the world who were starved by ignorance. After eighteen years a woman was freed from the bondage of Satan; but are we not all shackled by the chains of our own sins?

For us all, however, the cross is the crown of victory. It has brought light to those blinded by ignorance. It has released those enslaved by sin. Indeed, it has redeemed the whole of mankind!

Do not, then, be ashamed of the cross of Christ; rather, glory in it. Although it is a stumbling block to the Jews and folly to the Gentiles, the message of the cross is our salvation. Of course it is folly to those who are perishing, but to us who are being saved it is the power of God. For it was not a mere man who died for us, but the Son of God, God made man.

In the Mosaic law a sacrificial lamb banished the destroyer. But now it is the Lamb of God who takes away the sin of the world. Will he not free us from our sins even more? The blood of an animal, a sheep, brought salvation. Will not the blood of the only-begotten Son bring us greater salvation?

He was not killed by violence, he was not forced to give up his life: his was a willing sacrifice. Listen to his own words: I have the power to lay down my life and take it up again. Yes, he willingly submitted to his own passion. He took joy in his achievement; in his crown of victory he was glad and in the salvation of man he rejoiced. He did not blush at the cross, for by it he was to save the world. No, it was not a lowly man who suffered, but God incarnate. He entered the contest for the reward he would win by his patient endurance.

Certainly in times of tranquility the cross should give you joy. But maintain the same faith in times of persecution. Otherwise you will be a friend of Jesus in times of peace and his enemy during war. Now you receive the forgiveness of your sins and the generous gift of grace from your king. When war comes, fight courageously for him.

Jesus never sinned; yet he was crucified for you. Will you refuse to be crucified for him, who for your sake was nailed to the cross? You are not the one who gives the favour; you have received one first. For your sake he was crucified on Golgotha. Now you are returning his favour: you are fulfilling your debt to him.

(Thursday Fourth Week in Ordinary Time, Office of Readings, Second Reading)

This is indeed a powerful reading. Let us pray for grace and strength for ourselves and for the Church. God has not left us orphaned. He has given us many powerful graces to defeat the enemy. After I woke from the dream, I spent half an hour praying the Flame of Love prayer: “Holy Mary, Mother of God spread the effect of grace of Thy Flame of Love over all of humanity now and at the hour of our death. Amen.”

This month, there will be an “anti-abuse” meeting at the Vatican from Feb. 21-24. We should consider how we can support this meeting with our prayers and sacrifices. In addition, Pope Francis is endeavoring to reshape the Roman Curia and the College of Cardinals. May the Holy Spirit lead and guide him! Again, let us turn up the spiritual heat to support him with our ever more fervent daily prayers. We can always do more as St. Francis of Assisi said often towards the end of his life: “Let us begin again, brothers, for up until now, we have done little or nothing.”

While it is a good practice to regularly evaluate how we spend the precious gift of time especially to see if more time could be spent in prayer, sometimes it may be that we just need to pray better, doing the things we already do with the firm intention of uniting our paltry efforts with Jesus on the Cross in the Divine Will.

One of the little prayers we pray so often that we may be in danger of taking it for granted, is the Glory Be. I listened to one of Fr. Robert Young’s talks on the life and writings of Luisa Piccarreta recently (found at https://divinewilllife.org). She once had a vision of the whole heavenly court as they praised God, continuously intoning the first part of that prayer: “Glory Be to the Father and to the Son and to the Holy Spirit…” She then felt a strong call to respond: “…as it was in the beginning, is now, and ever shall be, world without end. Amen.” Jesus then explained to her that by participating in the Divine Will with the angels and saints in the ongoing praise of God in heaven, she was able to connect heaven to earth and earth to heaven in the eternal act of praise that all creatures owe to their Creator-God.

This is certainly worth pondering. Since hearing that, I have found it brings new life and an ever-more glorious mission to this little, eternally powerful, often-repeated prayer! This little prayer in the Divine Will, is a bridge of praise connecting the Church Militant to the Church Triumphant for the glory of God and serves to hasten the coming of His kingdom.

Praise of the Lord poisons the air for demons. Let us pray this little but mighty prayer with renewed fervor, in concert with the Church Triumphant, that evil may be defeated in the Church and in our broken world.

May His Holy will be done; may His kingdom come and come quickly; may His holy Name be glorified now and forever!

Grace upon grace…

Titus 2:11-14 For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our great God and Saviour, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

Grace. God’s gratuitous gift to humanity. Ever undeserved, often un-requested, sometimes unappreciated, but always worth pondering. The Catechism tells us:

“Grace is a participation in the life of God. It introduces us into the intimacy of Trinitarian life: by Baptism the Christian participates in the grace of Christ, the Head of his Body. As an “adopted son” he can henceforth call God “Father,” in union with the only Son. He receives the life of the Spirit who breathes charity into him and who forms the Church.

“This vocation to eternal life is supernatural. It depends entirely on God’s gratuitous initiative, for he alone can reveal and give himself. It surpasses the power of human intellect and will, as that of every other creature.


(CCC #1997, 1998)

I write this reflection on the feast day of Mary, Mother of God, whom the angel Gabriel hailed as “Full of Grace”. We know that every word spoken by an angel comes directly from God, and each word has weight of its own. “Full of Grace”. These three simple words, applied to this simple peasant girl, enraptured all of heaven.

Take the little invisible word, “of”, defined as expressing the relationship between a scale or measure and a value. What was the measure? Full. What was the value? Grace.

How full is full? When something is full, there is no room in it for anything else. Mary had emptied herself of all that was not God, and so made room in her humble heart for all that God wanted to give her, which was everything, including his own Beloved Son. How empty must she have been to make room for the infinite God to dwell in her. What humility! No spec of a space left where her own will reigned, but her Fiat! was unconditional and unlimited. Therefore, the grace she received was unconditional and unlimited. Full measure given, full value received. What can we learn from this as penitents in the world?

Just as salvation history could not proceed without the cooperation of a humble soul—Mary—so too are we called in our own time to cooperate with grace for the salvation of souls. If we take this seriously—and we must—our own wills must be tied, like hers, to the foot of the cross. Our fiat like hers must be unconditional and unlimited. For us this is impossible, but for God all things are possible.

As members of the Brothers and Sisters of Penance, the Rule we follow is itself a great grace that helps us to die to self, one desire at a time. The longer we live the rule, the more we empty ourselves, and the more we desire to. This too is grace. Our Lord would not call us to this self-emptying if the world were not in such dire need of the grace that he wishes to pour on it through us, whether we see it or not.

Of course, the principle grace, as St. Paul tells us in the above scripture passage, is Our Lord, Jesus Christ himself, “who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.”

January is the time of new beginnings. The world calls them resolutions, but I like the way St. Francis put it. St. Bonaventure tells us that towards the end of his life St. Francis would tell the other friars: “Let us begin again, brothers, for up until now, we have done little or nothing.”

Let us, too, begin anew to empty ourselves, that we may be conduits of as much grace as God desires to pour into the world through us.

Blessed New Year to you and yours in Our Lord, Jesus Christ and his most Immaculate Mother. St. Francis and St. Clare, pray for us!

Mountains laid low…

(Friends, I first wrote this in 2006 and have re-posted it a few times now. I find it helps me in preparing for Christmas to meditate on this at Advent.)

(John the Baptist) went throughout (the) whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah:

‘The voice of one crying out in the wilderness: “Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.” ’ (Luke 3:3-6)

For some reason I have found myself doing a lot of apologizing lately. So much so, that I have felt compelled to reflect on the phenomena. Two possibilities emerge: either I have been acting more rashly than usual lately, or else the Lord is giving me some new illumination on the effects my words and actions are having on others. If it is the latter, then comes the horrifying thought that I have habitually acted in ways that are arbitrarily hurtful to others. Mercy!

“Every mountain and hill shall be made low.” As I read the above gospel reading, I begin to realize that these humiliations may be meant to form part of my “fast of St. Martin”**. The mountains of my pride and the hills of my arrogance are being laid low, one at a time. Gee, I wonder how many there are?

As painful and humiliating as the process is, I must be grateful to God for the grace of it. The more the rough ways of my selfishness are made smooth, the more comfortable a resting-place will my heart be for the Prince of Peace when he comes. I suppose it is Mary’s doing. As I prepare to renew my consecration to her on December 12, I can imagine her making ready the poor and lowly manger of my heart to receive the Infant King. Her loving care for my miserable soul dazzles like the star of Bethlehem. Who can fathom her love for us and for all she does to make us ready to receive her Son?

I am reminded of an Advent experience a few years ago. It was a time of great personal trial for me. Our business was failing and the future seemed far from certain. It was at this very low point of my life, during Advent, that God withdrew from me any smidgen of evidence that he was there. I had no comfort. Prayer was a chore. I felt heavy. It was a feeling that went beyond the circumstances of my life. Spiritually speaking, it was a dark night.

There was one prayer I prayed over and over, but even that I prayed without feeling. It was from Psalm 116, vs 10: “I trusted, even when I said, ‘I am sorely afflicted.’” It was a prayer of the will, not the heart. But it was all I could muster, and I clung to it.

It was a long, dry Advent for me. I could not look forward to Christmas in any way. When I went to confession, even though I had not told the priest about my darkness, he made this comment out of the blue, “I see a baby. Why don’t you invite the Infant Jesus into your heart this Christmas.”

I did not give his words much thought. They were far too simplistic for what I was going through. Then, the BSP newsletter came out. In Bruce’s column, lo! and behold, he also encouraged us to invite the Infant Jesus into our hearts at Christmas.

Okay,okay, I’ll do it, I thought. Something simple can always be tried, I suppose. But, like Naaman*, I didn’t hold out much hope.

I dragged myself to Christmas Eve mass even though I had no heart for it. After communion I decided to try the “simple thing”. I invited the Infant Jesus into my heart. At that very moment, the darkness lifted. The Light was back! I could not believe or understand it, but there it was! My life circumstances had not changed, but my Jesus was back in my heart! With unprecedented joy my heart sang, “Glory to God in the highest! And peace to his people on earth!” My prayer of trust had been answered most spectacularly in my very own Christmas miracle!

If I were to draw a single lesson for penitents from these Advent experiences it would be to encourage all of us to remain docile to whatever the Lord or his Mother ask of us during Advent. As penitents we have a special role to play in making straight the way of the Lord. Let us not begrudge Our Lord and Our Lady anything they ask, but offer it all up for the forgiveness of sins and for the conversion of sinners.

May our Advent sacrifices make straight the way of the Lord, so that all flesh may see the salvation of God this Christmas. May the Infant Jesus dwell in every heart.

(* Naaman – see 2 Kings 5:1-14)

(**Fast of St. Martin – in the BSP we have a 40 day pre-Christmas fasting period that begins after the Feast of St. Martin of Tours.)